Ultimately they stretch back to scenes where classical rulers receive tribute, or those where a procession of Early Christian martyrs carry their crowns to present Christ.
[4] The miniatures are often found in luxury books presented to the emperor or another major figure, which usually followed significant donations of land to the monastery concerned.
[7] The Egbert Psalter also has four pages of presentation scenes, with two each spread across a full opening, the left with a bowing offeror in near profile, the right with the enthroned receiver.
[13] As book culture increased in the Late Middle Ages, authors still relied on gifts from patrons to reward their efforts, and it is in this context that the dedication miniature revived.
The author or translator kneels, holding out his book, and the patron is often surrounded by a group of courtiers, advertising his generosity in encouraging literature.
These images generally focus on a single moment of the ritual, unlike written accounts, which offer a greater narrative range of actions.
[15] The public and ceremonial presentation of gifts from, but mostly to, the monarch or lord was a great feature of medieval court life, concentrated on the New Year.
[17] King Charles V of France (r. 1338–1380), one of the first great bibliophile medieval monarchs, had a large library and especially encouraged and commissioned translations of books into French, which were very often given a presentation miniature.
The dedication miniature in Charles the Bold's copy illustrates the Norwegian story, but using up-to-date Burgundian costume and, it seems, the faces of the ducal family.
[23] Some printed books continued the form in woodcut, with printers such as Antoine Vérard in Paris joining the types of presenters depicted.