Transhumanist politics

[8] He claims that the left was pushed out of the World Transhumanist Association Board of Directors, and that libertarians and Singularitarians have secured a hegemony in the transhumanism community with help from Peter Thiel, but Hughes remains optimistic about a techno-progressive future.

[10] Another Russian programme, the 2045 Initiative was founded in 2012 by billionaire Dmitry Itskov with its own proposed "Evolution 2045" political party advocating life extension and android avatars.

[19] According to a 2006 study by the European Parliament, transhumanism is the political expression of the ideology that technology and science should be used to enhance human abilities and characteristics like physical beauty, or lifespan.

[1][20] According to Amon Twyman of the Institute for Ethics and Emerging Technologies (IEET), political philosophies which support transhumanism include social futurism, techno-progressivism, techno-libertarianism, and anarcho-transhumanism.

[34][32] The philosophy draws heavily from the individualist anarchism of William Godwin, Max Stirner and Voltairine de Cleyre[35] as well as the cyberfeminism presented by Donna Haraway in A Cyborg Manifesto.

[36] Anarcho-transhumanist thought looks at issues surrounding bodily autonomy,[37] disability,[38] gender,[37][32] neurodiversity,[39] queer theory,[40] science,[41] free software,[32] and sexuality[42] whilst presenting critiques through anarchist and transhumanist lens of ableism,[39] cisheteropatriarchy[37] and primitivism.

[44] Anarcho-transhumanism is generally anti-capitalist, arguing capitalist accumulation of wealth would lead to dystopia while partnered with transhumanism, instead advocating for equal access to advanced technologies that enable morphological freedom and space travel.

This social singularity will ensure that no coercion will be required to maintain order in a future society where people are likely to have access to lethal forms of technology.

[54] While raising objections both to right-wing and left-wing bioconservatism, and libertarian transhumanism, Hughes aims to encourage democratic transhumanists and their potential progressive allies to unite as a new social movement and influence biopolitical public policy.

However, as strong economic libertarians, they also reject proposed public policies of government-regulated and -insured human enhancement technologies, which are advocated by democratic transhumanists, because they fear that any state intervention will steer or limit their choices.

Barbrook argues that libertarian transhumanists are proponents of the Californian Ideology who embrace the goal of reactionary modernism: economic growth without social mobility.

[65] According to Barbrook, libertarian transhumanists are unwittingly appropriating the theoretical legacy of Stalinist communism by substituting, among other concepts, the "vanguard party" with the "digerati", and the "new Soviet man" with the "posthuman".

[66] Dery coined the dismissive phrase "body-loathing" to describe the attitude of libertarian transhumanists and those in the cyberculture who want to escape from their "meat puppet" through mind uploading into cyberspace.

While pointing out that the works of Austrian School economist Friedrich Hayek figure in practically all of the recommended reading lists of Extropians, he argues that transhumanists, convinced of the sole virtues of the free market, advocate an unabashed inegalitarianism and merciless meritocracy which can be reduced in reality to a biological fetish.

He is especially critical of their promotion of a science-fictional liberal eugenics, virulently opposed to any political regulation of human genetics, where the consumerist model presides over their ideology.

Giesen concludes that the despair of finding social and political solutions to today's sociopolitical problems incites transhumanists to reduce everything to the hereditary gene, as a fantasy of omnipotence to be found within the individual, even if it means transforming the subject (human) to a new draft (posthuman).

Left Transhumanist often point to food production and hunger as well as the producible results of fast fashion and the 1 billion people without shoes as foreshadowing of the conditions which will encompass longevity treatments or an abundance of resources.

Flag of anarcho-transhumanism, represented by a blue and black diagonal flag, where the blue is representative of futuristic symbolism [ 31 ]