Dhaka topi

[2][3][4] It became popular during the reign of King Mahendra, who ruled between 1955 and 1972, and made wearing a Dhaka topi mandatory for official photographs for passports and documents.

[7] In the times of king Mahendra Dhaka topis for rent was available near the Singha Durbar (literally Lion Hall) in Kathmandu.

[5] The badge of kukri cross is worn on the cap largely by officials in Kathmandu or when a Nepalese visit the Palace, and not the lay Nepali.

One story tells that a minister returned from Dhaka, Bangladesh with idea of such a topi, which eventually replaced the traditional black cap in popularity.

[16] The most popular legend attributes the introduction of Dhaka weaving to Ganesh Man Maharjan, who worked in an Jamdani factory in 1950s.

He was inspired to learn it when he noticed Dambar Kumari, Shree Teen Junga Bahadur Rana's daughter, wearing Dhaka clothes she brought back from Benares.

Upon returning to his native Palpa his wife and he established a factory to produce Dhaka cloth in 1957 with one spool and one hand-operated Charkha spinning-wheel bought from Kathmandu and local weavers trained by Mahajan.

[5] In 1970s, the Dhaka weaving industry in Palpa changed significantly as it was introduced to Jacquard loom and easily available shiny acrylic fiber.

[21] Tansen, the most renowned source of Dhaka topis, is colourful town with Magar, Brahmin, Chhetris with Newars who came in the 19th century to seek their fortune.

Apart its famous Dhaka fabric for topic, cholos and shawls, Tensen is also known for its metal craft including Karuwa mugs, jars and other items.

[4] The traditional outfit of Nepali men features Daura-Suruwal (Nepalese shirt and trouser suit), Patuka (cloth wrapped around the waist instead of a belt), ista coat (the Nepalese sleeveless half-jacket) and a topi, while Gunyou Cholo (a ghagra-kurta style women's dress) is the dress for a woman who generally wore no topi.

Elder Putting Dhaka Topi in Festivals
Nepali Putting Dhaka Topi in Festivals