[4] The new Transylvanian synod named Ioan Popasu, archpriest at Braşov and one of Șaguna's closest associates going back to 1848, the first bishop of the revived Caransebeș Diocese in March 1865.
[6] The manner of the appointment, as well as the lack of a diocese of their own at Timișoara, angered some Romanians, as exemplified by an August 1865 newspaper article protesting that the people had not been allowed to choose their own bishop.
This was reportedly due to the simony of the Serbian bishop at Vršac and because the Oravița archpriest was not respecting the fast, eating forbidden foods before the laity, and selling teaching positions.
While Șaguna supported the Latinizing trend, he also believed this should happen in an orderly fashion and with synodal approval, given that Romanian churches in Wallachia and Moldavia used the same texts and music.
[10] Eventually overcoming these issues, Popasu set up a theological institute, had a bishop's residence built, founded a publishing house and established the Foaia Diecezană ("Diocesan Leaflet") publication in 1886.
[1] In 1869, he also set up an association for teachers at Orthodox schools in the diocese, which for nearly half a century met at least twice a year for professional development and promotion of the Romanian language.
[1] He was succeeded by Nicolae Popea, vicar bishop at Sibiu, who continued his predecessor's work on the institute (for which he erected a new building), the press and the diocese's material well-being.
[12][13] It undertakes activities of a cultural nature that include a printing press, regular publications, religious education in schools, ministries to hospitals and prisons, a library and an archive,[14] as well as charity works.