Diyarbakır

As of December 2021, the Metropolitan Province population was 1,791,373 of whom 1,129,218 lived in the built-up (or metro) area made of the 4 urban districts (Bağlar, Kayapınar, Sur and Yenişehir).

Diyarbakır has been a main focal point of the conflict between the Turkish state and various Kurdish separatist groups, and is seen by many Kurds as the de facto capital of Kurdistan.

[4][5] The city was intended to become the capital of an independent Kurdistan following the Treaty of Sèvres, but this was disregarded following subsequent political developments.

In the 7th century, during the caliphate of Uthman and under the regional governorship of Mu'awiya, a portion of the tribe was ordered to settle further north in the lands near the city.

It was then ruled by a succession of nearly every polity that controlled Upper Mesopotamia, including the Arameans, Assyrians, Urartu, Armenians, Achaemenid Persians, Medes, Seleucids, and Parthians.

[28] As recorded by the works of John of Ephesus, Zacharias Rhetor, and Procopius, the Romans and Persians continued to contest the area, and in the Byzantine–Sasanian War of 602–628 Amida was captured and held by the Persians for twenty-six years, being recovered in 628 for the Romans by the emperor Heraclius (r. 610–641), who also founded a church in the city on his return to Constantinople (Istanbul) from Persia the following year.

Persecution of Christians in the Ottoman Empire during the First World War brought an end to the existence of both these Syrian residential sees.

[38] Between the Mongol occupation and conquest by the Safavid dynasty of Iran, the Kara Koyunlu and Aq Qoyunlu – two Turkoman confederations – were in control of the city in succession.

Mohammad Khan Ustajlu, the Safavid governor of Diyarbakir, was evicted from the city and killed in the following Battle of Chaldiran in 1514.

[39][40] The Classical Age of the Ottoman Empire saw it expand into Western Armenia and all but the eastern regions of Kurdistan at the expense of the Safavids.

From the early 16th century, the city and the wider region was the source of intrigue between the Safavids and the Ottoman Empire, both of whom sought the support of the Kurdish chieftains around Idris Bitlisi.

[39] It was conquered by the Ottoman Empire in 1514 in the campaigns of Bıyıklı Mehmed Pasha, under the rule of Sultan Selim I. Mohammad Khan Ustajlu, the Safavid Governor of Diyarbakir, was evicted from the city and killed in the following Battle of Chaldiran in 1514.

Concerned with independent-mindedness of the Kurdish principalities, the Ottomans sought to curb their influence and bring them under the control of the central government in Constantinople.

One of the prominent Sufi leaders was Shaikh Ubaidalla Nahri, who began a revolt in the region between Lakes Van and Urmia.

[43] In January 1928, Diyarbakır became the center of the First Inspectorate-General, a regional subdivision for an area containing the provinces of Hakkari, Van, Şırnak, Mardin, Siirt, Bitlis and Şanlıurfa.

[44] Its districts are Bağlar, Bismil, Ergani, Hazro, Kayapinar, Çermik, Çinar, Eğil, Dicle, Kulp, Kocaköy, Lice, Silvan, Sur, Yenişehir, Hani and Çüngüş.

Diyarbakır has seen much violence in recent years, involving Turkish security forces, the Kurdistan Workers Party (PKK), and the Islamic State of Iraq and the Levant (ISIL).

[49] In early November 2015, Kurdish lawyer and human rights activist Tahir Elçi was killed in the Sur district during a press statement in which he had been calling for a de-escalation in violence between the PKK and the Turkish state.

They found that the city's "urban regeneration" policy was one of demolition and redevelopment rather than one of repairing cultural assets damaged during the recent civil conflict, and because of that many registered historic buildings had been completely destroyed.

[55][56][57] A Turkish professor and former journalist from the country commented, "It is like having an epicenter of an earthquake in Harrisburg and buildings in New York City are collapsing.

However, on 25 October 2016, both were detained by Turkish authorities "on thinly supported charges of being a member of the Kurdistan Workers Party (PKK)".

[67] In August 2019 he was dismissed and subsequently sentenced to 9 years and 4 months imprisonment accused of supporting terrorism as part of a government crackdown against politicians of the Kurdish HDP party; the Turkish state appointed Münir Karaloğlu in his place.

The region also produced iron, gypsum, coal, chalk, lime, jet, and quartz, but primarily for local use.

[83] According to the Encyclopædia Britannica from 1911, the population numbered 38 thousand, almost half being Christian and consisting of "Turks, Kurds, Arabs, Turkomans, Armenians, Chaldeans, Jacobites, and a few Greeks".

[88] During the 1990s, the city grew dramatically due to the immigrant population from thousands of Kurdish villages depopulated by Turkey during the Kurdish–Turkish conflict.

The establishment of Nowruz has a long history, so much so that it has been celebrated in different parts of Asia for the past three thousand years, especially in the Middle East.

Lighting a fire, wearing new clothes, holding a dance ceremony, and giving gifts to each other are some of the activities that are done in this celebration.

[26][100][101][102][103] Diyarbakır's cuisine includes lamb dishes which use spices such as black pepper, sumac and coriander; rice, bulgur and butter.

[105] The core of Diyarbakır is surrounded by an almost intact set of high walls of black basalt forming a 5.5 km (3.4 mi) circle around the old city.

There are four gates into the old city and 82 watch-towers on the walls, which were built in antiquity and restored and extended by the Roman emperor Constantius II in 349.

Page from abridged Bible created in Diyarbakır in 1601 by the Serapion of Edessa for the future Co-Catholicos of All Armenians , now at the Chester Beatty Library
Fragment of an unglazed jar from Diyarbakir, 13th century AD
16th-century plan of Diyarbakır by Matrakci Nasuh
Depiction of Diyarbakır in a 17th-century Ottoman map, possibly created by Evliya Çelebi
Diyarbakır, c. 1900
The Evli Beden or Ulu Beden Tower in the southern city walls, built in 1208 during the Artuqid period by Nasir al-Din Artuq Arslan . [ 106 ] [ 107 ]
Sheikh Matar Mosque with its four-legged minaret
Interior of the Cahit Sıtkı Tarancı Museum , an example of Diyarbakır's historic domestic architecture, built in local dark basalt
Districts of Diyarbakır
Districts of Diyarbakır