Dream vision

The genre reemerged in the era of Romanticism, when dreams were regarded as creative gateways to imaginative possibilities beyond rational calculation.

[2] This genre typically follows a structure whereby a narrator recounts their experience of falling asleep, dreaming, and waking, with the story often an allegory.

In the course of the dream, the narrator, often with the aid of a guide, is offered perspectives that provide potential resolutions to their waking concerns.

The content of the genre of visions is based on the description of pictures of the afterlife, ghosts and phenomena of otherworldly forces, as well as eschatology.

As R. O. Shor notes, since the Tenth century, the form and content of visions have provoked protest, often from the declassified layers of the clergy themselves (poor clerics and goliard schoolboys).

On the other hand, the form of visions is taken over by courtly chivalrous poetry in folk languages: visions here acquire a new content, becoming a frame of love-didactic allegory — such as, for example, "Fabliau dou dieu d'amour" (the Story of the God of love), " Venus la déesse d'amors" (Venus — the goddess of love) and finally-the encyclopedia of courtly love-the famous "Roman de la Rose" of Guillaume de Lorris.

[7]Pigin points out that visions as a genre have their roots in archaic animistic beliefs, and ideas about the "other world" are found in all peoples.

Boethius in prison