It organizes Engineering department events but is perhaps best known for practical jokes (STUdeNT projectS) it has played in the past, including hanging the frame of a Volkswagen Beetle off bridges.
The EUS is a constituency of the Alma Mater Society of the University of British Columbia Vancouver known to students as the AMS.
The organization was seen as archaic and antiquated due to changing student demographics and greater emphasis on equity and diversity throughout the university.
In 2008 a Constitutional Referendum led by then President Bowinn Ma to establish significant institutional reform was held.
While tradition remains prevalent within the organization, more resources are now focused towards academic and professional services such as scholarships, tutoring, and development.
In 2008 the UBC Engineers were accused of hanging another VW Beetle shell off the Lions Gate Bridge as well as of painting and disabling the Nine O'clock gun in Stanley Park.
Although they have not denied the VW shell hanging, their official statement on the topic insists that the Society was not involved in the vandalism of the gun.
[5][8] In February 2009 five UBC Engineering students were arrested while trying to hang a VW Beetle shell off of the Ironworkers Memorial Bridge.
[9] In April 2012 it was reported that UBC engineering students were thought to be responsible for the placement of a red VW beetle on the pier of the Golden Ears Bridge.
[7] The Cairn is a large concrete object that symbolizes the Engineering Undergraduate Society's contribution to student life on campus.
The current Cairn as well as all predecessors exists not because it was installed in accordance with UBC's planning and building process, but because the engineering students simply put it there.
[15] Consistent with traditions at other Canadian universities the EUS historically paid a woman (often a professional stripper) to ride naked on an animal or a chariot through campus.
In 1986 the EUS bowed to protests and replaced the annual March ride with a mock funeral procession, only to stage a strip show in the Hebb Theatre.
[18] An aspect of the tradition was the publication of photographs of the 'Godiva' in the newspaper of the EUS aka 'Red Rag' -- not to be confused with the current nEUSpaper.
This practice continued throughout the 1980s in spite of the rise of modern feminism and ended on all Canadian campuses after the École Polytechnique massacre.