Falangism

[5] However, it has held some secular views on the Catholic Church's direct influence on Spanish society,[5] since one of the tenets of the Falangist ideology holds that the state should have the supreme authority over the nation.

[15] After the civil war, some radical members of the Falange called for reunification with Portugal and annexation of former Spanish territories in the French Pyrenees.

[17] Some of the Falangists in Spain had supported racialism and racialist policies, viewing races as real and existing with differing strengths, weaknesses and accompanying cultures inextricably obtained with them.

Falangism did and still does support natal policies to stimulate increased fertility rate among ideal physically and morally fit citizens.

[23] The founder of the Falange Española, José Antonio Primo de Rivera, had little interest in addressing the Jewish question outside areas of political issues.

[24] The Falange's position was influenced by the fact of the small size of the Jewish community in Spain at the time that did not favour the development of strong antisemitism.

[24] The Falangist daily newspaper Arriba claimed that "the Judeo-Masonic International is the creator of two great evils that have afflicted humanity: capitalism and Marxism".

[27] Initially, Falangism in Spain, as promoted by Primo de Rivera, advocated a "national syndicalist" economy that rejected both capitalism and communism.

It further advocated agrarian reform, industrial expansion, and respect for private property except nationalizing credit facilities to prevent capitalist usury.

"[30] In October 1937, the new leader of the Falange, Raimundo Fernández-Cuesta, declared national syndicalism to be fully compatible with capitalism, drawing praise from the non-falangist right.

[31] The Franco-era Falange supported the development of cooperatives such as the Mondragon Corporation because it bolstered the Francoist claim of the nonexistence of social classes in Spain during his rule.

The Female Section enabled its leaders, women such as José Antonio's sister Pilar, who never married, to achieve prominent public roles while promoting family life.

Falange leader José Antonio Primo de Rivera advocated national syndicalism as the alternative to both capitalism and communism.
Sección Femenina volunteers do the Roman salute before delivering food for the needy in 1937.