Sile boso gobo golak go goka kichin gatugo ao go kama rem nyiram re.

Thus, periodic rituals with respect to land, water and forests becomes mandatory to pacify the anger of this incomprehensible element of nature, which manifests in the form of spirits.

In order to resolve the conflict, Donyi Jilo, a respected priest, intervened and divided the land into momen (the domesticated one) and modir (vertical/land not suitable for human use).

However, the Galo people hold the notion that Taki's descendent groups namely, the Doje, Yapom, Pomte- Sarte and the Bute-Kamdu frequently trespasses onto momen inhabiting trees, streams, caves, rocks etc.

The ritualistic process involves tiny packets of edible grains and vegetables in combination with an egg, fowl or a pig, which is offered to the spirit, Uyis.

In her absence, Rosi Tami, daughter of Dir (the famine) and the second wife of Abo Tani, mistakenly puts two grains in a magical pot.

Thus, the magical pot loses its inherent capacity to produce huge quantity of rice with a single grain.