Gangteng Monastery

[6] The Gangteng Monastery, also spelt Gantey Gonpa, bounded on the west side by the Black Mountains (Bhutan) (range above 5,000 metres (16,000 ft) elevation) is located on a spur amidst the Gantey village, overlooking the vast U-shaped glacial Phobjikha Valley, which is at an elevation of about 3,000 metres (9,800 ft) and which has marshy land.

The earliest historical background relevant to this monastery is traced to establishment of the Vajrayana tradition of Buddhism, by Guru Rinpoche, who was instrumental in making Bhutan a Buddhist nation.

This prediction fructified when a monastery was built by his grandson Gyalse Pema Thinley in 1613, and the spur of the mountain was given the name, the Gangteng Sang Nga Choling (meaning: "summit for the teaching of the dharma").

It was initially built as a Lhakhang, a small village monastery, which was later expanded by his son Tenzing Legpai Dhendup (1645–1726), who succeeded him as the second Trulku.

[5] The rebuilt monastery was consecrated by the present incarnation of Pema Lingpa on the October 10, 2008, graced by the fourth King of Bhutan.

Gangteng Sang-ngak Chöling, as now restored, retains its original glory and is stated to be the resurgence of the Peling Tradition.

The local materials such as timber came from the nearby forest trees that were cut, shaped and used for construction of the pillars, beams and windows.

The Royal Government of Bhutan supervised the work and provided the necessary technical and architectural support, including raw materials.

This building construction lasted for eight years and all efforts were made to preserve the old structures, carvings, and paintings to the extent possible, while 104 new pillars were intricately crafted by the local artisans.

[11] The monastery occupies a prime space in the Phobjika valley, and as built now it is a large complex consisting of the central Gonpa, surrounded by monks' living quarters, meditation halls and a guest house.

The carpenters carved 50 feet (15 m) long wooden beams with lovely motifs out of blue-pine, by hand with set of wood-handled tools.

The sacred places that are in the region, in the four directions are: on the east – the Gayney Lhakhang in Bumthang; in the south – the Moenyul Namkha Dzong; in the west – the Paro Taktsang; and in the north – Namthang Lu Gi Phu, the meditation cave of Guru Rinpoche.

The precincts depict "a victory banner in the east, long horns in the south, six-syllable mantra in the west and stupa in the north," symbolising natural realization; further, the sun and moon rise early and set late, the three perennial rivers flow nearby and the spur where the Gonpa is located appears like an elephant – an auspicious sign.

[5] The ten qualities of the precincts of the Gonpa are elaborated: the surrounding mountains and forests that enclose the Gonpa are like the 16 great Arhats with their entourage of close followers; the white road of Langleygang represents the eastern grey Tiger, there is the blue Zhungchu Ngoenmo, which symbolises the southern blue Dragon; red rock in Trawanang represents the western red Bird; the pastoral meadow of Tsi Tsi La symbolises the northern black Turtle; the four local protectors known as Sadags represent non-destruction by the four elements; there is the evergreen 'Wish-fulfilling Tree' (Paksam Joenshing) that symbolises spiritual and temporal prosperity; upper, middle and the lower sub-regions of the area represent the particular teachings of the 'Three Baskets'; and the retreat centres have dedicated male and female practitioners of Buddhism.

Next to these are the images of 4 other Buddhas, the 8 Noble Sons, the Great Teacher; wrathful form of Hayagriva, and Vajrapani flank them.

The Tshengye Lhakhang is on the southern side where the statues of the eight manifestations of Guru Rinpoche,[16] canonical texts and eight red-sandalwood Desheg Chortens are seen.

The consecration ceremony, which was held on October 10, 2008 (on the auspicious 11th day of the 8th month of the Earth Rat Year according to the Bhutanese calendar), was a grand ceremony, which was not only graced by the Fourth King of Bhutan accompanied by his Queen and the royal family members and the Prime Minister with his Ministers but also by all descendants of Pema Lengpa.

The hymnal extracts from the original sacred Peling scripture discovered by Terton Pema Lingpa in south Tibet and the Gurdag, dedicated to the wrathful form of Guru Rinpoche, were recited and the consecration rites performed in the four cardinal directions of the monastery.

Local residents of the Phobjika Valley, and large number of students of the monastery under the tutelage of the present Trulku were also witness to the ceremony.

The audience included devotees from Khunnu village in Himachal Pradesh, India, who were disciples of Pema Lingpa.

[18] A short trek of about 90 minutes, known as the Gangte Nature Trail, starts from the mani stone wall to the north of the Gangtey Gonpa and ends in Khewa Lhakhang.

During this time, Gyal Yum Phuntsho Choden supported this initiative by sponsoring the construction of three large statues of Buddha, Guru Rinpoche and Rigdzin Pema Lingpa and the temple housing many precious contents.

In addition to this, the private secretary of the Gyal Yum, Lopen Phub Dorji was motivated to gift including many articles of offerings to the Gönpa.

Festival street festooned with colourful prayer flags