Gankyil

cintamani), Robert Beer makes the following connections: The gakyil or 'wheel of joy' is depicted in a similar form to the ancient Chinese yin-yang symbol, but its swirling central hub is usually composed of either three or four sections.

The wheel of joy is commonly depicted at the central hub of the dharmachakra, where its three or four swirls may represent the Three Jewels and victory over the three poisons, or the Four Noble Truths and the four directions.

Realization is not something that must be constructed; to become realized simply means to discover and manifest that which from the very beginning has been our own true condition: the Zhi (gzhi) or Base.

And since Dzogchen, the Great Perfection, is essentially the self-perfected indivisibility of the primordial state, it naturally requires a non-dual symbol to represent it.

[4]Attributes connected with the three humors (Sanskrit: tridoshas, Tibetan: nyi pa gsum): These three aspects are the mūlaprajñā of the sādhanā of the prajñāpāramitā, the "pāramitā of wisdom".

The Dzogchen teachings focus on three terms: The Triratna, Triple Jewel or Three Gems are triunic are therefore represented by the Gankyil: The Three Roots are: The three higher trainings (Tibetan:ལྷག་བའི་བསླབ་པ་གསུམ་, lhagpe labpa sum, or Wyl.

The conceptualizations pertaining to: The triunic continuua of the esoteric Dzogchen doctrine of 'sound, light and rays' (སྒྲ་འོད་ཟེར་གསུམ། Wylie: sgra 'od zer gsum) is held within the energetic signature of the Gankyil.