It was established by the Geledi soldier Ibrahim Adeer, who had defeated various vassals of the Ajuran Sultanate and elevated the Gobroon to wield significant political power.
[5] At the end of the 17th century, the Ajuran Sultanate was in its decline and various vassals were breaking free or being absorbed by new Somali powers.
Ibrahim Adeer led the revolt against the Silcis ruler Umar Abrone and his oppressive daughter, Princess Fay.
[8] The Sultanate of Geledi exerted a strong centralized authority during its existence and possessed all of the institutions and trappings of an integrated modern state: a functioning bureaucracy, a hereditary nobility, titled aristocrats, a taxing system, conducting foreign policy, a state flag as well as a standing army.
The kingdom had a number of castles forts with a variety of different architectures in various areas within its realm, including a fortress at Luuq and a citadel at Bardera.
They allowed the tribal chiefs, Imams, Sheikhs (religious figures), and Akhiyaars (notable elders) of the community to play significant roles in the administration of the Sultanate.
The Chief of this and other tribes behind Brava, Marka and Mogdisho is Ahmed Yusuf, who resides at Galhed, one day's march or less from the latter town.
He resides with about 2,000 soldiers principally slaves at Bulo Mareta; the towns of Gulveen which he often visits and Addormo being occupied by somalis growing produce, cattle &c. and doing a large trade with Marka.
[17]During the Scramble for Africa period between the 1880s and the first World War, Geledi was bounded to the north by the Huwan Region, the Huwan later forming a semi-independent vassal state of Abyssinia, to the east by Hobyo Sultanate and Italian leasing of Benadir, and to the south by the British East Africa Protectorate.
[20] By the beginning of the nineteenth century, the Gobroon dynasty had turned their religious prestige into formidable political power and were recognized as the rulers of an increasingly centralized and wealthy state.
Using slave labour obtained through the coastal ports, the Geledi gradually shifted their economic base away from its traditional dependency on pastoralism and subsistence agriculture to one built largely on plantation agriculture and production of cash crops such as grain, cotton, maize, sorghum, and a variety of fruits and vegetables, especially bananas, mangos, sugarcane, cotton, tomatoes, squash and much more.
Afgooye was the crossroads of caravans bringing ostrich feathers, leopard skins, and aloe in exchange for foreign fabrics, sugar, dates and firearms.
The military was supplied with rifles and cannons by Somali traders of the coastal regions that controlled the East African arms trade.
They would be used mainly for military purposes, and numerous stone fortifications were erected to provide shelter for the army in the interior and coastal districts.
In each province, the soldiers were under the supervision of a military commander known as a Malaakh, and the coastal areas and the Indian Ocean trade were protected by a powerful navy.
[30] Prized for their beauty and viewed as legitimate sexual partners, many Oromo women became either wives or concubines of their Somali owners, while others became domestic servants.
Ganaane gubow gaala guuriow Gooble maahinoo Geelidle ma goynin Gembi iyo waran guraantiis aa loogu soo gayooday, Gooble Gacalkiisa guri curad aa looga soo guuray Haddana nin walba aa Soo gamgamohaayo, goofka beereed waa la goostay, gelgeshii Gaashada daaqeysana waa la goostay, gunta intee la geyn doonaa?
Gobroontii soo gaartay Gobroontaan ma ahayn, gargooye Ibraahim Cumar Xaaji goodaalka adunyada markii joogeen, Awow Gaduud Cali - Mahinoo - Awow Gaduud Cali Abukar, Yusuf Maxamuud iyo goodaalka Addunka markii joogeen, ganuunka ganuunkan ma ahayn, Awow Gudgudoome Cumar Adeerow goodaalka aduunka markii joogeen Ganuunka ganuunkan ma ahayn.
Ganaane gubowow, gaala guuriow-aa Gelgeshii la goostay go'aan maad ka gaart-aa (gaartay) ?
We endured war and the point of the spear For the love of Gooble we left our first home And now everyone crowds in here, they have taken our cleared farmland They have taken the pasture where the herds grazed - where will the people be led ?