In 1959, the male-oriented government of Prime Minister Daud Khan supported the voluntary removal of the veil and the end of seclusion for women.
Nevertheless, family pressures, traditional attitudes, and religious opposition continued to impose constraints that limited the degree to which women could find self-expression and control their lives.
Conservative mujahidin leaders waging a jihad (struggle) against foreign encroachment, both military and ideological, were imbued with the belief that sexual anarchy and social ruin would result if women continued to move freely in public.
Mostly rural Pushtun from strongly patriarchal backgrounds, the Taliban projected ultraconservative interpretations of Islam and apply customary practices as societal ideals.
Respect for women is a notable characteristic, and few wish to destroy this esteemed status nor deny what Islam enjoins or what Afghan culture values.
The argument rages over definitions of precisely what constitutes honorable behavior for women in terms of modern realities, especially in light of today's monumental reconstruction needs which demand full participation from every Afghan citizen.
[1] The practice of purdah, seclusion, (Persian, literally meaning a curtain), including veiling, is the most visible manifestation of this attitude.
Nomadic women care for young lambs and kids and make a wide variety of dairy products, for sale as well as family use.
Most of these women lived in urban centers, and the majority were professionals, technicians, and administrators employed by the government which continued its strong support.
During public displays of outrage at unfair treatment in many feminist movements, they commanded equality, and justiceāguaranteeing that women be treated no lesser than men.
In private, there is a noticeable sharing of ideas and responsibilities and in many households, individual charisma and strength of character surmount conventional subordinate roles.
The earliest known recorded history from the Afghan people dates back to the Lodi Dynasty in the 15th century were men fought in battles to defend their land, honor their families, and show loyalty.
Activists described the hierarchal structure that was set in place centuries ago and argued, not to disregard it, but to modernize it to the standards of today's world.