Greeks in Romania

Although forever subject to the Dacian interference and easily disrupted by changes in the politics of neighbour tribal chieftains, the colonies prospered until being briefly submitted in various forms by King Burebista (late 1st century BC).

On one hand, this meant a noted neglect for the institutions inside the countries; on the other, the channeling of Princes' energies into emancipation from Ottoman rule, through projects that aimed for the erasing of inner borders of the Empire, moving toward the creation of an all-Balkan, neo-Byzantine state (seen as the extended identity of Greekdom).

To these was added the omnipresence and omnipotence of Greek ethnic clerics at all levels of the religious hierarchy, with many monasteries becoming directly submitted to similar institutions in Greece, after being gradually granted by successive Princes.

Thus, the emergence of Greek nationalism opened the two lands to revolution, as the main concentrations of political power available to it at the time, and the ones sharing a border with the expected supporter of the cause - Imperial Russia.

In time, most Greeks lost their specificity and became fully integrated (for example, a sizable portion of noble families considered "Phanariote" contributed to the adopted culture more than local ones).

This situation was challenged by Communist Romania, with the properties of most organizations and many individuals being confiscated, and hundreds of Greek ethnics being imprisoned on sites such as the Danube-Black Sea Canal.

Greeks in Romania (2002)
Fighting between the Philikí Etaireía and Ottomans in Bucharest , late 1821.
A Greek pie-maker and his Jewish client in Bucharest , ca. 1880
Eastern Orthodox Church Metamorphosis in Constanța , with service occasionally held in Greek