[4]: 113 Recognition of Belaney includes biographies, academic studies, historic plaques in England, Ontario and Quebec, and a film based on his life, directed by Richard Attenborough.
He was not interested in the romantic picture of the Indians but in their mastery over nature..."[1]: 37 Belaney left Hastings Grammar School and started working as a clerk in a lumber yard, where, on weekends, he and his friend George McCormick perfected knife throwing and marksmanship.
Although, in agreement with his aunt Ada, he was supposed to work longer in England, he was finally allowed to move to Canada,[2]: 23–24 with the understanding he would "learn to be a farmer while he was getting used to the country".
He determined to lose the remaining traces of his English accent and began to develop his story of an Indian boyhood in Mexico and the American Southwest.
In honour of the good queen to which his grandfather and namesake had sent his epic poem, The Hundred Days of Napoleon, Archie put on the greatest war dance of his life.
Anahareo accompanied him on the trapline and was horrified by what she experienced: Nothing in her small-town up-bringing had prepared her for the heart-wrenching sight of the frozen corpses of animals who had died in agony while trying desperately to escape from the unyielding metal jaws of the leghold traps.
"[12]: 212 In 1928, lured by stories of abundant wildlife and bush, Belaney and Anahareo, along with the adopted beavers, McGinnis and McGinty, moved to southeastern Quebec, where they were to reside until 1931.
[14] He moved back to Hay Lake with Jelly Roll, while Anahareo and David White Stone left to work his mining claim in northern Quebec.
[8]: 76 His writing brought him into contact with Gordon Dallyn, the editor of Canadian Forest and Outdoors, who introduced him to James Harkin, the Commissioner of National Parks.
[2]: 85 In January, 1931, Belaney, in the persona of Grey Owl, gave a talk at the annual convention of the Canadian Forestry Association in Montreal, where the film was shown in public for the first time.
It set the pattern for numerous speeches Grey Owl was to give, dressed in his Indian regalia, with films of his tame beaver to illustrate his stories.
[23] At Grey Owl's request, Anahareo returned from the prospecting trip in the summer of 1935 to help him prepare for the upcoming lecture tour in Great Britain and to look after the beavers in his absence.
She sewed his costume for the tour and later wrote: Archie brought back five moose-hides and about two pounds of beads, but since every stitch of his outfit had to be hand-sewn, with only three weeks to do it in, I told him that I wouldn't have time for beadwork – and besides all that fancy stuff would make him look sissified.
[1]: 238 His lecture in Hastings was typical of those on the tour, beginning with words of greeting followed by a showing of Pilgrims of the Wild, a film about his life with Anahareo at Beaver Lodge.
His animated dialogue and his second, third and fourth films magically transported his listeners from the narrow streets of Hastings to the vast, unbroken Canadian forests.
[2]: 154 He also conceived of a new project: Having seen how much value the beaver films added to his lectures in promoting his ideas, he wanted to take a cameraman with him into the Canadian wilderness to show what it is like to travel in the bush in winter and summer.
[1]: 243 In March he pitched the idea to the Parks Branch, which had underwritten the five beaver films, and to a number of influential people, including the Prime Minister, Mackenzie King, but his request for funding was turned down.
[k] In early August 1936, Grey Owl travelled to Fort Carlton, Saskatchewan, where he attended a convention of the Great Plains Indians, commemorating the 60th anniversary of the signing of Treaty 6.
He participated in the "huge Indian dance" in "his own particular style" and addressed the assembly with the words: "If there is anything I can do to help your cause, please let me know, I know a number of their important people in Ottawa and I know they will listen to me, again I thank you all.
[2]: 167 On November 11, he addressed members and guests of the Empire Club, including many Toronto dignitaries, telling them he wants to "arouse in the Canadian people a sense of responsibility they have for [the] north country and its inhabitants, human and animal".
"[2]: 173–174 You see canoes driven at high speed over great lakes whose shores are black with pines; you see dark cavernous forests of huge trees untouched by the hand of man.
Despite being exhausted by the end of the trip, Grey Owl put on his own form of war dance in Bisco, which "still lacked rhythm and had no Indian words in it".
[2]: 181 [o] Grey Owl gave a Royal Command Performance at Buckingham Palace on December 10, 1937, attended by King George VI and the young princesses Elizabeth and Margaret.
Wood, reported "At 8.25 in the morning, he died very quietly, and pictures taken show that the congestion in his lungs [pneumonia] was very slight, which all goes to prove that he had absolutely no resistance whatever."
[2]: 209–210 Upon receiving notice of his death on April 13, the North Bay Nugget, which had sat on the story for three years, ran an exposé, contending that Grey Owl was the Englishman Archie Belaney, and did not have a drop of Indian blood in him.
Lovat Dickson led the fight in Britain, and Major Wood in Canada, to gain acceptance of Grey Owl's own story about his past and to put his valuable work in perspective.
[10]: 187 In the end she was forced to accept the truth: "I had the awful feeling for all those years I had been married to a ghost, that the man who now lay buried at Ajawaan was someone I had never known, and that Archie had never really existed.
"[10]: 187 The story of how a lonely boy playing Indian in the woods behind his house in Hastings transformed himself, first into an accomplished backcountry woodsman and trapper in the Canadian wilderness, and then into the renowned author and lecturer Grey Owl, continued to fascinate and arouse controversy well after his death.
[2]: 86 At the end of the 1935 British tour, "Anxious to ease the pressure of the hectic, stressful last four months, Grey Owl now wanted to drink heavily."
Each talk had the same elements, "the dry humour, the self-belittlement, the exaggerations necessary to give present impact to distant reality, the glorification of Indians and the Canadian North, and the final plea for understanding and compassion".