[3] Aristotle described pathe in these words: "Let the emotions be all those things on account of which people change their minds and differ in regard to their judgments, and upon which attend pain and pleasure.
[6] An example is the concept of proper pleasure or oikeia hedone, which Aristotle discusses in /Poetics/ and considers a process of restoration.
[7] Martin Heidegger interprets Aristotelian hēdonē : that pleasure is a movement of the soul and that tranquility arises from it.
[9] Another Epicurean reading, which distinguished hēdonē from terpsis, referred to it as a feeling of pleasure that is episodic and might or might not be beneficial.
[10] According to the Stanford Encyclopedia of Philosophy, Epicurus uses hēdonē in reference to only physical pleasures.