[4] By the 5th century BC, the mythological tradition was well established that Hercules had visited Rome during his tenth labor, when he stole the cattle of Geryon in the far west and drove them through Italy.
[5] Several Augustan writers offer narratives of the hero's time in Rome to explain the presence of the Ara Maxima dedicated to Hercules in the Forum Boarium,[6] the cattle market named because of Geryon's stolen herd.
Macrobius explains: When Hercules with Geryon's cattle was journeying over the fields of Italy, a woman, in reply to his request for water to quench his thirst, said that she was not allowed to give him any because it was the feast of the Women's Goddess and no man was permitted to taste of anything that concerned it.
Hercules therefore, when he intended to institute a sacrifice, solemnly forbade women to be admitted, ordering Potitius and Pinarius who were in charge of the rites not to allow any woman to be present.
This relationship, however, should perhaps be thought of as complementary as well as adversarial; Hercules, Bona Dea, and Silvanus were honored jointly with a shrine and an altar in Regio XIII at Rome.
[26] Cornutus saw his Twelve Labours as metaphors for human struggles, seeing the Erymanthian boar, the Nemean lion and the Cretan bull as symbols of passion, the Cerynean deer as cowardice, the cleaning of the Augean stables as purification from extravagance, the driving away of the Stymphalian birds as banishing empty hopes, the kill of the Lernaean Hydra as the rejection of endless pleasures, and the chaining of Cerberus as the philosophy being brought from the darkness.