Hindu–Muslim unity is a religiopolitical concept in the Indian subcontinent which stresses members of the two largest faith groups there, Hindus and Muslims, working together for the common good.
[5] He also created feasts, such as Phool Walon Ki Sair (although this festival is said to have been started much later in the nineteenth century under Akbar II) to be celebrated by citizens of all faiths.
Bismil urged Indians to rise above religious and communal divisions, recognizing unity as the foundation for building a strong and free nation.
[16][17] Muslim scholars of the Deoband school of thought, such as Qari Muhammad Tayyib and Kifayatullah Dihlawi, championed Hindu–Muslim unity, composite nationalism, and called for a united India.
[18] Maulana Sayyid Hussain Ahmad Madani, the leader of the Jamiat Ulema-e-Hind, stated:[19] Hindu-Muslim unity is a prerequisite for freedom of India.
[23][24] The British government became concerned about this rise in Indian nationalism therefore; according to some writers, they tried to stir up communalistic feelings among Hindus and Muslims so that they might not again unite to try and overthrow crown rule.
The Muslim rulers like the Mughals, Nawab of Awadh and Murshidabad, Tipu Sultan, etc were totally secular; they organised Ramlilas, participated in Holi, Diwali, etc.
Ghalib’s affectionate letters to his Hindu friends like Munshi Shiv Naraln Aram, Har Gopal Tofta, etc attest to the affection between Hindus and Muslims at that time.
This shocked the British government so much that after suppressing the Mutiny, they decided to start the policy of divide and rule (see online “History in the Service of Imperialism” by B.N.