The range has numerous high snow-capped peaks, with the highest point being Tirich Mir or Terichmir at 7,708 metres (25,289 ft) in the Chitral District of Khyber Pakhtunkhwa, Pakistan.
[26] According to Hobson-Jobson, a 19th-century British dictionary, Hindukush might be a corruption of the ancient Latin Indicus (Caucasus); the entry mentions the interpretation first given by Ibn Battuta as a popular theory already at that time, despite doubts cast upon it.
[47] The range forms the western section of the Hindu Kush Himalayan Region (HKH)[4][5][6] and is the westernmost extension of the Pamir Mountains, the Karakoram and the Himalayas.
The range has numerous high snow-capped peaks, with the highest point being Tirich Mir or Terichmir at 7,708 metres (25,289 ft) in the Chitral District of Khyber Pakhtunkhwa, Pakistan.
[citation needed] Numerous high passes ("kotal") transect the mountains, forming a strategically important network for the transit of caravans.
The Salang Tunnel at 3,363 m (11,033 ft) and the extensive network of galleries on the approach roads was constructed with Soviet financial and technological assistance and involved drilling 2.7 km (1.7 mi) through the heart of the Hindu Kush; since the start of the wars in Afghanistan it has been an active area of armed conflict with various parties trying to control the strategic tunnel.
[54] Geologically, the range is rooted in the formation of the subcontinent from a region of Gondwana that drifted away from East Africa about 160 million years ago, around the Middle Jurassic period.
[57] The Hindu Kush are a part of the "young Eurasian mountain range consisting of metamorphic rocks such as schist, gneiss and marble, as well as of intrusives such as granite, diorite of different age and size".
The Chitral District of Pakistan is home to Tirich Mir, Noshaq, and Istoro Nal – the highest peaks in the Hindu Kush.
[12] It has also been the passageway during the invasions of the Indian subcontinent,[17][18] a region where the Taliban and al-Qaeda grew,[20][64] and a scene of modern era warfare in Afghanistan.
The ancient artwork of Buddhism includes the giant rock-carved statues called the Bamiyan Buddhas, in the southern and western end of the Hindu Kush.
Richard Bulliet also proposes that the area north of Hindu Kush was center of a new sect that had spread as far as Kurdistan, remaining in existence until the Abbasid times.
Alexander entered the Indian subcontinent through the Hindu Kush as his army moved past the Afghan Valleys in the spring of 329 BCE.
[79][80] This Central Asia region along the Hindu Kush was taken over by Western Turks and Arabs by the eighth century, facing wars with mostly Iranians.
[79] One major exception was the period in the mid to late seventh century when the Tang dynasty from China destroyed the Northern Turks and extended its rule all the way to the Oxus River valley and regions of Central Asia bordering all along the Hindu Kush.
[82] However, states André Wink, inscriptional evidence suggests that the Kabul area near Hindu Kush had an early presence of Islam.
[89] Al Biruni found it difficult to get access to Indian literature locally in the Hindu Kush area, and to explain this he wrote, "Mahmud utterly ruined the prosperity of the country, and performed wonderful exploits by which the Hindus became the atoms scattered in all directions, and like a tale of old in the mouth of the people.
[90] In the late 12th century, the historically influential Ghurid empire led by Mu'izz al-Din ruled the Hindu Kush region.
[14] The mountain passes of the Hindu Kush range were used by Timur and his army and they crossed to launch the 1398 invasion of the northern Indian subcontinent.
In 1526, he made his move into north India, and won the Battle of Panipat, ending the last Delhi Sultanate dynasty, and starting the era of the Mughals.
[102] According to John Coatsworth and others, the slave trading operations during the pre-Akbar Mughal and Delhi Sultanate era "sent thousands of Hindus every year north to Central Asia to pay for horses and other goods".
[106] The practice of raiding tribes, hunting, and kidnapping people for slave trading continued through the 19th century, at an extensive scale, around the Hindu Kush.
According to a British Anti-Slavery Society report of 1874, the governor of Faizabad, Mir Ghulam Bey, kept 8,000 horses and cavalrymen who routinely captured non-Muslims as well as Shia Muslims as slaves.
[107] The people of Kafiristan practiced had ancient polytheistic traditions until the 1896 invasion and conversion to Islam at the hands of Afghans under Amir Abdur Rahman Khan.
The British had to rely on tribal chiefs, Sadozai and Barakzai noblemen for information, and they generally downplayed the reports of slavery and other violence for geo-political strategic considerations.
[109] After 1947 In the colonial era, the Hindu Kush was considered, informally, the dividing line between Russian and British areas of influence in Afghanistan.
[110][111][112] After the Soviet withdrawal and the end of the Cold War, many mujahideen morphed into Taliban and al-Qaeda forces imposing a strict interpretation of Islamic law (Sharia), with Kabul, these mountains, and other parts of Afghanistan as their base.
[114] After the 11 September 2001 terror attacks in New York City and Washington D.C., the American and ISAF campaign against Al Qaeda and their Taliban allies made the Hindu Kush once again a militarised conflict zone.
If the Paris Agreement goals are broken, then the region is expected to warm by 1.7–2.4 °C in the near future (2036–2065) and by 2.2–3.3 °C (2066–2095) near the end of the century under the "intermediate" Representative Concentration Pathway 4.5 (RCP4.5).
[122] Pre-Islamic populations of the Hindu Kush included Shins, Yeshkuns,[123][124] Chiliss, Neemchas[125] Koli,[126] Palus,[126] Gaware,[127] and Krammins.