History of modern Western subcultures

Other pre-World War I subcultures were smaller social groupings of hobbyists or a matter of style and philosophy amongst artists and bohemian poets.

Called Wandervogel (translated as "hikers", "ramblers" or, more precisely, "migratory birds"), they wanted to throw off the strict rules of society and be more open and natural.

After the First World War (1914–18) hair styles changed: the wartime trenches were infested with lice and fleas, so soldiers were forced to shave their heads.

In the 1920s, American jazz music and motor cars were at the centre of a European subculture which began to break the rules of social etiquette and the class system (See also Swing Kids and Flappers).

In North America, the Great Depression caused widespread unemployment and poverty, and a consequent malaise among adolescents that found its expression in urban youth gangs—the so-called "dead end kids."

The genre also found its expression in the kid gang comic book stories of Jack Kirby and Joe Simon, including the Boy Commandos and Newsboy Legion features.

Their refugee status was recorded in folk songs (including many by Woody Guthrie), as well as John Steinbeck's novel, The Grapes of Wrath, and the film adaptation starring Henry Fonda.

Avant-garde artists like Max Ernst, Marcel Duchamp and Marc Chagall fled Europe following the outbreak of World War II.

These artists arrived in the United States, where a subculture of surrealism and avant-garde experimentation developed in New York City, becoming the new centre of the art world.

The entry of the United States into World War II was heralded by new legislation making zoot suits illegal due to the extra cloth required.

The riots in Los Angeles were part of a nationwide phenomenon of urban disturbances arising out of wartime tensions exacerbating longstanding racial discrimination in America.

Bebop, a new jazz subculture, formed from the rebellion against the melodic stylings of swing; Notable players included Dizzy Gillespie and Charlie Parker.

Jean-Paul Sartre and Albert Camus transferred their French resistance underground campaign to the context of a cultural revolution and the American beat scene joined the movement.

Sociologists, psychologists, social workers and judges all had theories as to what was causing the increase to urban trouble, but it was later accepted that it developed in protest to the older generation's pro-white supremacy views.

Moral panics surrounding the advent of teenager subcultures and a perceived rise in adolescent criminality led to several attempts to investigate and legislate youth behavior, such as the Senate Subcommittee on Juvenile Delinquency.

One of the main transitional features between the beat scene and the hippies was the Merry Pranksters' journey across the United States with Neal Cassady and Ken Kesey, in a psychedelically painted school bus named Further.

The rude boy culture originated in the ghettos of Jamaica, coinciding with the popular rise of rocksteady music, dancehall celebrations and sound system dances.

The skinheads were a harder, more working class version of mods who wore basic clean-cut clothing styles and favoured ska, rocksteady, soul and early reggae music.

In Paris, France in May 1968, there was a university student uprising, supported by Jean-Paul Sartre and 121 other intellectuals who signed a statement asserting "the right to disobedience."

In the 1970s, the hippie, mod and rocker subcultures were in a process of transformation, which temporarily took on the name of freaks (openly embracing the image of strangeness).

A growing awareness of identity politics combined with the legalisation of homosexuality and a huge amount of interest in science fiction and fantasy forms of speculative writing produced the freak scene.

In 1978, the song inspired a film "Convoy" directed by Sam Peckinpah, and starring Kris Kristofferson, Ali MacGraw, Ernest Borgnine, and Burt Young.

Wemba said:The Sapeur cult promoted high standards of personal cleanliness, hygiene and smart dress, to a whole generation of youth across Zaire.

New Romantics tended to be slightly campy and fey, and visually there was an androgynous vibe to the subculture,[citation needed] regardless of the individual's sexual orientation.

[citation needed] According to the music press at the time,[not specific enough to verify] the New Romantics identified themselves using a number of alternative terms including "Futurists" and "the cult with no name."

In American urban environments, a form of street culture using freeform and semi-staccato poetry, combined with athletic break dancing, was developing as the hip hop and rap subculture.

On the West Coast of the United States became popular a style of alternative rock known as Grunge, pioneered by bands like Nirvana, Soundgarden and Mudhoney, which developed his associated subculture.

"The 2010s has seen the rise of subcultures that exist largely or entirely online, as divergent as vaporwave, ASMR, UK drill, and makeup tutorials, but all of them nesting within huge platforms like YouTube or Bandcamp.

In this flourishing post-geographical world of "local" cultures not tied to location, small is bountiful and significance doesn’t need to be universal to matter."

On March 20, 2014, Alexis Petridis, a journalist for the British newspaper The Guardian, claimed that subcultures were rapidly declining, with only Emos and metalheads having any visual significance.

Jazz music, previously restricted to mainly poor African-Americans, broke out as the musical craze of the 1920s.