History of the Knights Templar

The Templars were also shrewd tacticians, following the dream of Saint Bernard who had declared that a small force, under the right conditions, could defeat a much larger enemy.

Saladin had made a key mistake at that point – instead of keeping his forces together, he permitted his army to temporarily spread out and pillage various villages on their way to Jerusalem.

The Templars took advantage of this low state of readiness to launch a surprise ambush directly against Saladin and his bodyguard, at Montgisard near Ramla.

A small group of knights and their heavily armed warhorses would gather into a tight unit which would gallop full speed at the enemy lines, with a determination and force of will that made it clear that they would rather commit suicide than fall back.

This terrifying onslaught would frequently have the desired result of breaking a hole in the enemy lines, thereby giving the other Crusader forces an advantage.

Since the monks themselves were sworn to poverty, but had the strength of a large and trusted international infrastructure behind them, nobles would occasionally use them as a kind of bank or power of attorney.

Modern scholars have stated that the letters were encrypted with a cipher alphabet based on a Maltese Cross; however there is some disagreement on this, and it is possible that the code system was introduced later, and not something used by the medieval Templars themselves.

Officially the idea of lending money in return for interest was forbidden by the church, but the Order sidestepped this with clever loopholes, such as a stipulation that the Templars retained the rights to the production of mortgaged property.

The Templars' political connections and awareness of the essentially urban and commercial nature of the Outremer communities led the Order to a position of significant power, both in Europe and the Holy Land.

Further, the Grand Master of the Templars was involved in this battle, Gerard de Ridefort, who had just achieved that lifetime position a few years earlier.

He was not known as a good military strategist, and made some deadly errors, such as venturing out with his force of 80 knights without adequate supplies or water, across the arid hill country of Galilee.

But the Muslims retained control of the Syrian coast around Latakia for some time, and so the Principality of Antioch further to the north was now no longer contiguous to the other Crusader states.

Nevertheless, the Third Crusade, in which Richard relied heavily on the Templars, had saved the Holy Land for the Christians and went a long way towards restoring Frankish fortunes.

He met the newly invested Pope Boniface VIII, who agreed to grant the Templars the same privileges at Cyprus as they had held in the Holy Land.

The Teutonic Knights ruled Prussia under charters issued by the Pope and the Holy Roman Emperor as a sovereign monastic state.

Being the ultimate defender of the Catholic faith, the Capetian king was invested with a Christlike function that put him above the pope : what was at stake in the Templars' trial, then, was the establishment of a "royal theocracy".

[11] At dawn on Friday, October 13, 1307, scores of French Templars were simultaneously arrested by agents of King Philip, later to be tortured in locations such as the tower at Chinon, into admitting heresy and other sacrilegious offenses in the Order.

In response to this public pressure, along with more bullying from King Philip, Pope Clement issued the bull Pastoralis Praeeminentiae, which instructed all Christian monarchs in Europe to arrest all Templars and seize their assets.

[citation needed] In 1312, after the Council of Vienne, and under extreme pressure from King Philip IV, Pope Clement V issued an edict officially dissolving the Order.

Many kings and nobles who had been supporting the Knights up until that time, finally acquiesced and dissolved the orders in their fiefs in accordance with the Papal command.

"[19] However, aside from being the sole source for this statement, the transcript indicates that it is hearsay, and this serving brother seems to be prone to making some of the wildest and most damning of claims about the Order, which have led some to doubt his credibility.

[23] Barbara Frale has suggested that these acts were intended to simulate the kind of humiliation and torture that a Crusader might be subjected to if captured by the Saracens.

[12] The incontrovertibility of the evidence that the Templar priests did not mutilate the words of consecration in the mass is furnished in the Cypriote proceedings by ecclesiastics who had long dwelt with them in the East.

Some scholars, such as Malcolm Barber, Helen Nicholson and Peter Partner, discount these as forced admissions, typical during the Medieval Inquisition.

[28] Some argue it referred to rituals involving the alleged relics of John the Baptist,[29] Euphemia,[30] one of Ursula's eleven maidens,[31] and/or Hugues de Payens[32] rather than pagan idols.

[34] The papal process started by Pope Clement V, to investigate both the Order as a whole and its members individually found virtually no knights guilty of heresy outside France.

The arrests of the Knights Templar, coupled with the previous defiance of the Colonna cardinals and Philip IV against Pope Boniface VIII, convinced Clement V to call for a general council.

Reputedly uttered by the Grand Master Jacques de Molay upon the stake whence he burned, he adjured: "Within one year, God will summon both Clement and Philip to His Judgment for these actions."

[38] In September 2001, Barbara Frale discovered a copy of the Chinon Parchment dated 17–20 August 1308 in the Vatican Secret Archives, a document that indicated that Pope Clement V absolved the leaders of the Order in 1308.

[39] Another Chinon parchment dated 20 August 1308 addressed to Philip IV of France, well known to historians,[40][41][42] stated that absolution had been granted to all those Templars that had confessed to heresy "and restored them to the Sacraments and to the unity of the Church".

Templar Cross
Templar Cross
The Battle of Hattin, from a copy of the Passages d’outremer , c.1490
Pope Clement V
The manuscript illustration (c. 1350) alludes to the accusation of "obscene kisses" at the base of the spine
Jacques de Molay , nineteenth-century color lithograph by Chevauchet
Two Templars burned at the stake, including Jacques de Molay, from a French 15th-century manuscript