Founded by Carl Muth, it was regarded critically by the church, and published work by authors regardless of denomination on topics related to religion and culture.
[5] Its regular contributors formed a "Hochland circle," which included Catholic philosophers and authors such as Carl Schmitt,[6] Theodor Schieffer,[7] Theodor Haecker, Gertrud von le Fort, Sigrid Undset, Werner Bergengruen, Max Scheler, Romano Guardini, Peter Wust, Alois Dempf, Philipp Funk, Otto Karrer, Joseph Wittig, Joseph Hengesbach, and Heinrich Lützeler.
[8] During the Nazi period, Hochland published a number of controversial articles critical (though sometimes covertly so) of the government, such as an essay by Theodor Schieffer praising Alexis de Tocqueville and his love of liberty.
The magazine was considered the official journal of the Renouveau catholique movement in Germany, the originally French effort to modernize and enlighten traditional, conservative Catholicism.
"[13] Politically, it functioned as the opposite of the "ultraconservative" Catholic journal Gral, promoted by Martin Heidegger (who in 1909 was reported as publicly denounced Hochland as "going too deeply into the waters of modernism"[14]) and Viennese ideologue Richard von Kralik.