Human Diastrophism

Love and Rockets was an alternative comic book begun in the early 1980s[a] showcasing the work of the Hernandez brothers: Mario (b.

An archaeological excavation team that arrives in Palomar brings a forgotten former resident, Tomaso, who begins serial killing.

The schoolteacher Heraclio introduces modern art to the aspiring artist Humberto, whom he finds secretly sketching the locals.

Growing personal anxieties lead Luba, the owner of Palomar's bathhouse, to verbally and physically abuse her eldest of her four daughters, Maricela.

Tonantzin, who has a reputation as shallow and sexually promiscuous, has become politically conscious and devotes her energies to preparing for nuclear Armageddon.

Her sister Diana discovers letters to Tonantzin from a prison inmate, Geraldo, who had once held her hostage,[b] and which relate an apocalyptic political vision.

Khamo comes to sympathize with Tonantzin's cause, and the pair leave Palomar hoping to enact political change around the world.

[citation needed] Over the course of the stories she made her way to the center of political and social happenings in the fictional Latin American village of Palomar.

[15] Hernandez introduces her and the teenaged Heraclio as newcomers to the fictional Latin American village of Palomar in "Sopa de Gran Pena" (Spanish for "Heartbreak Soup") in Love and Rockets #3–4 in 1983.

[10] "Human diastrophism" thus refers metaphorically to the great changes that take place in the lives of those in Palomar through the events in the story.

[5] The insular village society feels threatened by the encroachment of the outside world; its mayor resists having even a telephone installed: "It would mean the end of our innocence", he replies to Chelo's pleas.

[10] Hernandez deploys a highly stylized cartooning style that nonetheless captures nuances of expression and the individuality of his characters' features.

Moleworth sees parallels with these characters and characters in Human Diastrophism: between Raskolnikov and Heraclio, who fears the discovery his teenage affair with Luba; and Luba with Jean Valjean, both of whom rise from disreputable backgrounds and harassment from the law to become mayor of their communities, and for whom the romantic lives of their children become a focus in their stories.

Reaching ever upward toward God—the sun—like eternal flowers and I will be forgiven my sins ..."[19] Shortly after Tonantzin's suicide, a reader's letter printed in Love and Rockets #31 in December 1989 asks Hernandez: "Do you think you could develop a character whose life wasn't pure misfortune?

[21] The weak reader reception to these two serials contributed to Hernandez' decision to bring Love and Rockets to an end in 1996, after which he produced various series and standalone graphic novels.

Photograph of an ancient bust of an Aztec goddess
Tonantzin is named after the Aztec Earth-goddess .