One aspect involves voluntary emergency aid overlapping with human rights advocacy, actions taken by governments, development assistance, and domestic philanthropy.
Other critical issues include correlation with religious beliefs, motivation of aid between altruism, market affinity, social control imperialism and neo-colonialism, gender and class relations, and humanitarian agencies.
In the middle of the 19th century, humanitarianism was central to the work of Florence Nightingale and Henry Dunant in emergency response and in the latter case led to the founding of the Red Cross.
They also serve as background document to develop operational tools that help in obtaining both the consent of communities for the presence and activities of humanitarian organizations, particularly in highly volatile contexts.
Ten days after the 2010 earthquake, the "Hope for Haiti Now" telethon event was launched in the United States, effectively taking over the mediasphere and reaching hundreds of millions of households and viewers.
[19][20] The telethon attracted support through a variety of celebrity musical performances and staged calls for empathy, using digital social networks to disseminate its appeal to the moral responsibility of the viewer-consumers who are able to reinforce identification with a national identity of the American 'savior' through participation in this Humanitarian project.
During the summer of 2010, when open fires raged across Russia, causing many to die from smog inhalation,[21] the use of social media allowed digital humanitarians to map the areas in need of support.
[21] The digital humanitarian efforts in Russia were crucial to responding to the fires in 2010 considering the Russian government was vastly unprepared to deal with such a large-scale disaster.