Humiliation

[1] It can be brought about through intimidation, physical or mental mistreatment or trickery, or by embarrassment if a person is revealed to have committed a socially or legally unacceptable act.

Humiliation is currently an active research topic, and is now seen as an important – and complex – core dynamic in human relationships, having implications at intrapersonal, interpersonal, institutional and international levels.

Humiliated individuals could be provoked and crave revenge, and some people could feel worthless, hopeless and helpless, creating suicidal thoughts if justice is not met.

Many now-obsolete public punishments were deliberately designed to be humiliating, e.g. tarring and feathering lawbreakers, pillory, "mark of shame" (stigma) as a means of "making an example" of a person and presenting a deterrent to others.

In folk customs such as the English skimmington rides and rough music (and their continental equivalents, such as the French Charivari), dramatic public demonstrations of moral disapproval were enacted to humiliate transgressors and drive them out of the community.

In 2010, there was public outcry about reports showing police in Dongguan and Guangdong in China leading a parade of arrested prostitutes for the purpose of humiliating them.

The Pillory, from The Costume of Great Britain (1805)
Non-trinitarian Cathars wearing loincloths being burnt at the stake in an auto-da-fé ( c. 1495 , with garrote and phallus ), presided over by Saint Dominic , oil on panel by Pedro Berruguete .
photograph
Paris 1944: Women accused of collaboration with Nazis are paraded through the streets barefoot, shaved, and with swastika burn marks on their faces.
The Humiliation of Emperor Valerian by Shapur , King of Persia by Hans Holbein the Younger