Impalement

Impalement, as a method of torture and execution, is the penetration of a human by an object such as a stake, pole, spear, or hook, often by the complete or partial perforation of the torso.

Impaling an individual along the body length has been documented in several cases, and the merchant Jean de Thevenot provides an eyewitness account of this from 17th-century Egypt, in the case of a man condemned to death for the use of false weights:[1] They lay the malefactor upon his belly, with his hands tied behind his back, then they slit up his fundament with a razor, and throw into it a handful of paste that they have in readiness, which immediately stops the blood.

One day I saw a man upon the pale, who was sentenced to continue so for three hours alive and that he might not die too soon, the stake was not thrust up far enough to come out at any part of his body, and they also put a stay or rest upon the pale, to hinder the weight of his body from making him sink down upon it, or the point of it from piercing him through, which would have presently killed him: In this manner he was left for some hours, (during which time he spoke) and turning from one side to another, prayed those that passed by to kill him, making a thousand wry mouths and faces, because of the pain he suffered when he stirred himself, but after dinner, the Basha sent one to dispatch him; which was easily done, by making the point of the stake come out at his breast, and then he was left till next morning, when he was taken down, because he stunk horridly.The length of time which one managed to survive upon the stake is reported as quite varied, from a few seconds or minutes[2] to a few hours[3] or even a few days.

[6] A critical determinant for survival length seems to be precisely how the stake was inserted: If it went into the "interior" parts, vital organs could easily be damaged, leading to a swift death.

[11] In the Holy Roman Empire (and elsewhere in Central/Eastern Europe), women who killed their newborn babies were placed in open graves, and stakes were hammered into their hearts, particularly if their cases contained any implications of witchcraft.

[12] Joseph Pitton de Tournefort, travelling on botanical research in the Levant 1700–1702, observed both ordinary longitudinal impalement, but also a method called "gaunching", in which the condemned is hoisted up by means of a rope over a row of sharp metal hooks.

[22] A slightly variant way of executing people by means of impalement was to force an iron meat hook beneath a person's ribs and hang him up to die slowly.

[30] Roughly contemporary with Babylonia under Hammurabi, king Siwe-Palar-huhpak of Elam made official edicts in which he threatened the allies of his enemies with impalement, among other terrible fates.

[32] During Dynasty 19, Merneptah had Libu prisoners of war impaled ("caused to be set upon a stake") to the south of Memphis, following an attempted invasion of Egypt during his Regnal Year 5.

[36] From Sennacherib's father Sargon II's time (r. 722–705 BC), a relief from his palace at Khorsabad shows the impalement of 14 enemies during an attack on the city of Pazashi.

The law code discovered and deciphered by Otto Schroeder[46] contains in its paragraph 51 the following injunction against abortion:[47] If a woman with her consent brings on a miscarriage, they seize her, and determine her guilt.

[53] The Assyriologist Paul Haupt opts for impalement in his 1908 essay "Critical notes on Esther",[54] while Benjamin Shaw has an extended discussion of the topic on the website ligonier.org from 2012.

14.5 are the only two textually explicit references to impalement in Latin texts:" I see crosses there, not just of one kind but made differently by different [fabricators]; some individuals suspended their victims with heads inverted toward the ground; some drove a stake (stipes) through their excretory organs/genitals; others stretched out their [victims'] arms on a patibulum [cross bar]; I see racks, I see lashes ... Video istic cruces ne unius quidem generis sed aliter ab aliis fabricatas; capite quidam conuersos in terram suspendere, alii per obscena stipitem egerunt, alii brachia patibulo explicuerunt; video fidiculas, video uerbera ... [57]Within the Holy Roman Empire, in article 131 of the 1532 Constitutio Criminalis Carolina, the following punishment was stated for women found guilty of infanticide.

[58] Similarly, burial alive, combined with transversal impalement is attested as an early execution method for people found guilty of adultery.

In one such judicial tradition, the rapist was to be placed in an open grave, and the rape victim was ordered to make the three first strokes on the stake herself; the executioners then finishing the impalement procedure.

[63] Serving as an example of the fate of a child molester, in August 1465 in Zurich, Switzerland, Ulrich Moser was condemned to be impaled, for having sexually violated six girls between the ages four and nine.

An opposing general on the Hungarian side, Wesselényi [hu], responded in kind, by flaying alive Imperial troops, and fixing sharp iron hooks in fortress walls, upon which he threw captured Germans to be impaled.

[74] Occasionally, individual murderers were perceived to have been so heinous that standard punishments like beheading or being broken on the wheel were regarded as incommensurate with their crimes, and extended rituals of execution that might include impalement were devised.

An example is that of Pavel Vašanský (Paul Waschansky in German transcript), who was executed on 1 March 1570 in Ivančice in present-day Czech Republic, on account of 124 confessed murders (he was a roaming highwayman).

He underwent a particularly gruelling execution procedure: first, his limbs were cut off and his nipples were ripped off with glowing pincers; he was then flayed, impaled and finally roasted alive.

After The Night Attack of Vlad Țepeș in mid-June 1462 failed to assassinate the Ottoman sultan, the road to Târgoviște, the capital of Vlad's principality of Wallachia, eventually became inundated in a "forest" of 20,000 impaled and decaying corpses, and it is reported that Mehmet II's invading army of Turks turned back to Constantinople in 1462 after encountering thousands of impaled corpses along the Danube River.

[92] Travelling to Smyrna and Constantinople in 1843, Stephen Massett[93] was told by a man who witnessed the event that "just a few years ago", a dozen or so robbers were impaled at Adrianople.

[94] Writing around 1850, the archaeologist Austen Henry Layard mentions that the latest case he was acquainted with happened "about ten years ago" in Baghdad, on four rebel Arab sheikhs.

In October 1767 Hassan Bey, who had preyed on Turkish ships in the Euxine Sea for a number of years, was captured and impaled, even though he had offered 500,000 ducats for his pardon.

Victims were publicly impaled and placed at highly visible points, and had the intended effect on many villages who not only refused to help the klephts, but would even turn them in to the authorities.

[97] The Ottomans engaged in active campaigns to capture these insurgents in 1805 and 1806, and were able to enlist Greek villagers, eager to avoid the stake, in the hunt for their outlaw countrymen.

[99] Among other severities, Ali Pasha, an Albanian-born Ottoman noble who ruled Ioannina, had rebels, criminals, and even the descendants of those who had wronged him or his family in the past, impaled and roasted alive.

Some of the most respectable inhabitants of loannina assured me that they had sometimes conversed with these wretched victims on the very stake, being prevented from yielding to their torturing requests for water by fear of a similar fate themselves.

[102] Athanasios Diakos, a klepht and later a rebel military commander, was captured after the Battle of Alamana (1821), near Thermopylae, and after refusing to convert to Islam and join the Ottoman army, he was impaled.

Aurora Mardiganian, a survivor of the Armenian genocide of 1915–1923, discussing the scene of crucifixion in the biographical film of her life, stated that the actual killings were by impalement.

Engraving by Justus Lipsius of a vertical impalement
Mural on the ceiling of Avudaiyarkoil at Pudukottai District , Tamil Nadu , India showing the impalement scene.
Original in-image text from 1741 edition of Tournefort: "The Gaunche, a sort of punishment in use among the Turks."
"A Negro Hung Alive by the Ribs to a Gallows," by William Blake . Originally published in Stedman's Narrative .
Impalement of Judeans in a Neo-Assyrian relief
Palace at Kalhu (Nimrud) of Assyrian King Tiglath-Pileser III (720-741 BC): impalement during assault on a town
Punishments of captured rebels against Achamenied dynasty is recorded in Behistun Inscription by King Darius which contains mutilation and Impaling the captives, Leaders of the rebellions from different colonies of ancient Persia are shown in chains from neck to legs, Gaumāta lies under the boot of Darius
Image of Phraortes on Behistun Inscription in chains, the cuneiform reads "This is Phraortes, He lied saying I am Khshathrita of the dynasty of Cyaxares , I am king in Media "
Woodblock print of Vlad III "Dracula" attending a mass impalement