International Congress on Buddhist Women's Role in the Sangha

The International Congress on Buddhist Women's Role in the Sangha: Bhikshuni Vinaya and Ordination Lineages was an historic event that took place July 18–20, 2007.

Papers and research based on Buddhist texts and contemporary practice traditions in China, Korea, Taiwan, Tibet, and South Asia were presented,[2] between them the Abstract: The Eight Garudhammas.

He added that from 2008 (or if possible 2007) nuns were to practice three monastic ceremonies, posadha, vassa and pavarana, as preparation for the establishment of a Bhikkhuni Sangha in the near future.

Bhiksuni Heng-ching Shih, Professor of Philosophy at Taiwan National University (Gelongma ordination 1975 in San Francisco) and Ven.

[7] To help establish the Bhikshuni Sangha (community of fully ordained nuns) where it does not currently exist had already been declared in 1987 one of the objectives of Sakyadhita,[8] as expressed at its founding meeting in 1987 in Bodhgaya, India.

[9] Alexander Berzin states: "The ordination procedure involves asking the candidates a list of questions concerning impediments (bar-chad-kyi chos, Skt.

In the modern world, disallowing the re-establishment of the Mulasarvastivada bhikshuni ordination and honoring these eight risk that very censure.taken from Berzin Summary Report[12] Equality generally speaking Sometimes in religion there has been an emphasis on male importance.

And while the Vinaya as a rational legal text does not grant the monks any power of command over the bhikkhunis whatsoever, the emotional surrender signified by the bow conveys an unmistakable submission.

Here the earlier mentioned dichotomy between the individual and institutional becomes fully apparent: on a personal level, the act of bowing is a graceful training in humility, but on an institutional level it serves the interests of power.A Painful Ambiguity - Attitudes towards nuns in Buddhist myth by Bhikkhu Sujato 25/9/2007 Giving joy to monks in order to foster openmindedness Yes, but in Plum Village, we do not observe them because Thay says that these Eight Observations were invented to help the stepmother of the Buddha only.