Iraqi nationalism

Iraqi nationalism involves the recognition of an Iraqi identity stemming from ancient Mesopotamia including its civilizations and empires of Sumer, Akkad, Babylon and Assyria[1] and influenced Iraq's movement for independence from Ottoman and from British occupation and was an important factor in the 1920 Revolution against the British and the 1958 Revolution against the British-installed Hashemite monarchy.

One variant views an Iraqi nation as one that involves Arab, Turkmen, Assyrian and Kurdish people, all of whom have a common Mesopotamian heritage.

[4]: 174 The Ba'athist regime officially included the historic Kurdish Muslim leader Saladin as a patriotic symbol in Iraq.

Saddam called himself son of the Babylonian King Nebuchadnezzar and had stamped the bricks of ancient Babylon with his name and titles next to him.

The concept of contemporary Iraqi national identity may have originated with the rebellion and subsequent British siege of Najaf in 1918 during World War I, but this is disputed.

[4]: 130  'Azzawi wrote Iraq between Two Occupations - referring to the Turkish and British rule, that received acclaim by the Iraqi government that assisted him in publishing his work.

[11] Barzani also commended Qassim for allowing Kurdish refugee diaspora to return to Iraq and declared his loyalty to Iraq, saying "Your Excellency, leader of the people: I take this opportunity to tender my sincere appreciation and that of my fellow Kurdish refugees in the Socialist countries for allowing us to return to our beloved homeland, and to join in the honor of defending the great cause of our people, the cause of defending the republic and its homeland.

[1] Saddam Hussein also paralleled himself and the Ba'athist government to Saladin, the famous Kurdish leader of Muslims and Arabs against Crusaders in Jerusalem, who was from modern day Iraq.

In the Iran-Iraq War, Saddam claimed that Iraq had the right to hold sovereignty to the east bank of the Shatt al-Arab river held by Iran.

[18] The overthrow of the Iranian monarchy and the rise of Imam Ruhollah Khomeini to power in 1979 deteriorated Iran-Iraq relations and following ethnic clashes within Khuzestan and border clashes between Iranian and Iraqi forces, Iraq regarded the Algiers Agreement as nullified and abrogated it and a few days later Iraqi forces launched a full-scale invasion of Iran that resulted in the Iran-Iraq War.

[23] The Saudi Arabian government stated that without assistance from outside forces, Iraq could invade and seize control of the entire Eastern Province within six hours.

As living conditions deteriorated in many parts of the country and constant fighting raged on, many people thought less of their Iraqi heritage.

Saddam Hussein, preceding 2003, established a dictatorship led by Sunnis after gaining power in 1979, which encompassed ethnic and sectarian tensions along with political inefficiency.

On the one hand, nationalism promotes opposition against intervention because occupation connotes violating sovereignty, diminishing the state’s right to self-determination.

[29]: 552  The trespassing of another state’s legally-established boundaries confronts the notion of territorial sovereignty, therefore, nationalists fuel resistance against intervention.

[29]: 554  National identity surpasses other types of identification, therefore, nationalists often support intervention as an instrument to eliminate the threats posed, in Iraq’s case, by the ISIL.

[29]: 556  Regardless of their diverse sub-national attitudes, Iraqi national identity influenced them to support intervention because assistance in the armed struggle against ISIL is inevitable.

Postmodernism, which is appreciated by the two communities, dismantles the fixed notions of identity by perceiving personhood as fluid, fragmented, and in continuous change.

[31]: 120  A break with the secular dictatorship of Saddam Hussein is apparent by emphasizing the Islamic foundation of the national identity by anchoring it in Iraq’s heritage.

The Iraqi Grand Ayatollah Ali Sistani stressed in his sermons that sectarianism is an artificial construction created as a result of the US occupation.

Flag of Iraq (1959-1963) bearing the ancient Assyro-Babylonian Star of Ishtar symbol in red behind the Kurdish yellow sun.
Reconstructed full-scale replica of the ancient city of Babylon in Iraq.
Abd al-Karim Qasim , a nationalist who promoted the view that different ethnoreligious groups of Iraq have a common Mesopotamian heritage.
The Neo-Babylonian Empire under Nabonidus ( r. 556–539 BC), was the last of the Mesopotamian empires to be ruled by monarchs native to Mesopotamia. [ 14 ]
British ruled Mesopotamia in pink.