Until recently there have been few signs of variation across the approximately 2,000–3,000 years that comprise the Later Mesolithic period – no identifiable trends toward regionalization or intensification, no noteworthy differences in settlement patterns across space or time.
The island's extensive bog and alluvial deposits have concealed informative settlement evidence and its acidic soils have decomposed and destroyed significant amounts of organic archaeological material.
Indeed, stable isotope analyses, in combination with the advantages of AMS dating, are cutting through the gloom and revealing glimpses of a surprisingly dynamic sixth millennium BP forager lifeway.
The limited evidence for the Later Mesolithic from excavated sites and stray finds suggest a residential mobility strategy consisting of short-term food and raw material procurement and processing camps oriented toward coasts, estuaries, rivers and lakes.
Preliminary work employing d18O stable isotope analysis of periwinkle (Littorina littorea) shells from a feature at Ferriter's Cove suggests another visit by foragers in the late autumn or, possibly, winter[22] Subsistence appears to have involved a broad spectrum of faunal resources: Newferry subsistence data have shown a focus on salmonids and eels;[23] Ferriter's Cove has demonstrated exploitation of seafish, shellfish, and wild pig;[24][25] and midden sites along the coast of the province of Leinster indicate consumption of sea mammals (e.g., seals), oysters, and limpets.
Later Mesolithic lithic technology and raw material procurement patterns reinforce the scenario of a generalized forager adaptation, i.e., one that is characterized by low population, high mobility, and egalitarian social organization.
Woodman[31] cited this phenomenon as evidence for cultural insularity; Cooney and Grogan[32] argued that it represented frequent interaction among forager groups; Kimball[33] suggested it reflected an adaptation to a high mobility lifeway and variation in subsistence resource distribution.
In truth, Later Mesolithic social identities might have been expressed through a completely different medium, such as tope-skin or pig-skin clothing, tattoos, canoe paddles, or some other material that has long since disintegrated.