Irreligion in China

The Zhou dynasty Classic of Poetry contains several catechistic poems in the Decade of Dang questioning the authority or existence of Shangdi.

Later philosophers such as Xun Zi, Fan Zhen, Han Fei, Zhang Zai, Wang Fuzhi also criticized the religious practices prevalent during their times.

Extensive study of the Confucian Classics was required to pass the Imperial Civil Service Examinations, and this was the major (and often sole) means by which one could achieve prominence in society.

[16] China is considered to be a nation with a long history of humanism, secularism, and this-worldly thought since the time of Confucius,[17][19] who stressed shisu (世俗 "being in the world").

The Boxers (or the Yihetuan) considered Christian missionaries as promoting foreign influence in China and held deep anti-Christian views.

The various movements were also inspired by modernizing attitudes deriving from both nationalist and socialist ideologies, as well as feeding on older anti-Christian sentiment that was in large part due to repeated invasions of China by Western countries.

Many religious organizations were disbanded, property was confiscated or damaged, monks and nuns were sent home (or killed in violent struggle sessions).