With the blessing of Pope Pius IX, he founded the Missionary Society of St. Paul the Apostle, now known as the Paulist Fathers, in New York on July 7, 1858.
Hecker sought to evangelize Americans using the popular means of his day, primarily preaching, the public lecture circuit, and the printing press.
[1] Hecker's spirituality mainly centered on cultivating the action of the Holy Spirit within the soul as well as the necessity of being attuned to how the Lord prompts one in great and small moments in life.
Hecker believed that the Catholic faith and American political culture of small government, property rights, civil society and liberal democracy were not opposed but could be reconciled.
In a letter written to Augustine Hewit on the occasion of Hecker's death, Newman wrote: "I have ever felt that there was a sort of unity in our lives, that we had both begun a work of the same kind, he in America and I in England.
When barely twelve years of age, he had to go to work and pushed a baker's cart for his elder brothers who had a bakery on Rutgers Street.
[4] Isaac was deeply religious, a characteristic for which he gave much credit to his prayerful mother, and remained so amid all the reading and agitating in which he engaged.
Shortly after leaving the Brook Farm in 1844, Hecker was baptized into the Roman Catholic Church by Bishop John McCloskey of New York.
One year later, he was entered in the novitiate of the Redemptorists in Belgium, and there he cultivated to a high degree the spirit of lofty mystical piety which marked him through life.
He perceived that the Catholic Church's missionary activity in the United States must remain to a large extent ineffective unless it adopted methods suited to the country and the age.
He approached Cardinal Alessandro Barnabò, prefect of the Propaganda, the Congregation of the Roman Curia with supervisory responsibility for the church in the United States.
Cardinal Barnabo, made aware by American bishops of Hecker's outstanding missionary work and personal holiness, arranged an interview with Pope Pius IX.
[4] During his months in Rome, Isaac had determined that the best way to serve the church in the United States was to establish a congregation of priests to labor for the conversion of his native land.
"To me, the future looks bright, hopeful, full of promise," he wrote home, "and I feel confident in God's providence and assured of his grace in our regard.
"[5] The outcome was that Hecker, George Deshon, Augustine Hewit, Francis Baker, and Clarence Walworth, all of whom were American Redemptorists, were permitted by Pope Pius IX in 1858 to form the separate religious community of the Paulists.
...Father Hecker was so plainly a great man of this type, so evidently an outgrowth of our institutions, that he stamped American on every Catholic argument he proposed.
"Francis touched the chords of feeling and aspiration of the hearts of his time and organized them for united action," Hecker wrote in his journal.
They agitated for social and philanthropic projects, a closer relationship between priests and parishioners, and general cultivation of personal initiative, both in clergy and laity.
In 1897 the movement received an impetus O'Connell, former Rector of the Pontifical North American College in Rome, spoke on behalf of Hecker's ideas at the Catholic Congress in Friburg.
They thought the "Allons au peuple" catchphrase had a ring of heresy, breaking down the divinely established distinction between the priest and the layman and giving lay people too much power in church affairs.
The conservatives complained to the Pope, and in 1898 Abbé Charles Maignen wrote a violent polemic against the new movement called Le Père Hecker, est-il un saint?
But he eventually made concessions to the pressures upon him, and in early February 1899 addressed to Cardinal James Gibbons the papal brief Testem Benevolentiae.
[9] According to Russell Shaw, "On the level of ideas, no one before or since has done more than Isaac Hecker did to promote Catholic assimilation into the secular culture of the United States.