Religions with a messiah concept include Hinduism (Kalki) Judaism (Mashiach), Christianity (Christ), Islam (Mahdi and Isa Masih), Druze faith (Hamza ibn Ali),[4][5] Zoroastrianism (Saoshyant), Buddhism (Maitreya), Taoism (Li Hong), and Bábism (He whom God shall make manifest).
Following the Expulsion of Jews from Spain in 1492 many Spanish rabbis, such as Abraham ben Eliezer Halevi, believed that the year 1524 would be the beginning of the Messianic Age and that the Messiah himself would appear in 1530–31.
Christians believe that the messianic prophecies were fulfilled in his mission, death, resurrection, and ascension to his Session on the heavenly throne, where "he sat down at the right hand of God, where he is now waiting until his enemies are made a footstool for his feet" (Heb 10:12–13 NET, quoting the Davidic royal Psalm 110:1).
[10] In Islam, Isa ibn Maryam is the al-Masih ("Jesus son of Mary, the Messiah") who is believed to have been anointed from birth by Allah with the specific task of being a prophet and a king.
After the death of Mahdi, Jesus' reign of the messianic King will begin bringing long-lasting peace in the world until the Day of Judgement.
Sahih al-Bukhari, 3:43:656: Narrated Abu Hurairah: Allah's Apostle said, "The Hour will not be established until the son of Mary (Mariam) (i.e. Jesus) descends amongst you as a just ruler, he will break the cross, kill the pigs, and abolish the Jizya tax.
"The Ahmadiyya Muslim community believes that the prophecies regarding the advent of the Messiah and Mahdi have been fulfilled in the person of Mirza Ghulam Ahmad of Qadian.
He claimed to be the Promised Messiah and Mahdi, the metaphorical second coming of Jesus of Nazareth and the divine guide, whose advent was foretold by the Prophet of Islam, Muhammad.
[4] He whom God shall make manifest (Arabic: من يظهر الله, Persian: مظهر کلّیه الهی) is a messianic figure in the religion of Bábism.
In early medieval Chinese Buddhism, for example, Taoist and Buddhist ideas combined to produce a particular emphasis on the messianic role of a Bodhisattva called "Prince Moonlight.
Erik Zürcher has argued that a certain "canonical" Maitreyan cult from the fourth to sixth centuries believed Maitreya to inhabit the Tushita heaven where Buddhists might be reborn in the very distant future.
[22] This latter form of Maitreyan belief was generally censored and condemned as heretical to the point that few manuscripts survive written by Buddhists sympathetic to this tradition.
Romantic Slavic messianism held that the Slavs, especially the Russians, suffer in order that other European nations, and eventually all of humanity, may be redeemed.
[26] This theme had a profound impact in the development of Pan-Slavism and Russian and Soviet imperialism; it also appears in works by the Polish Romantic poets Zygmunt Krasiński and Adam Mickiewicz, including the latter's familiar expression, "Polska Chrystusem narodów" ("Poland is the Christ of nations").
It is one of the longest-lived and most influential millenarian legends in Western Europe, having had profound political and cultural resonances from the time of Sebastians death till at least the late 19th century in Brazil.
predict the end of the world cycle, the deluge, epidemics, and coming of the saviour Li Hong 李弘 (not to be confused with the Tang personalities).
[31] In Leland's Gospel, Aradia is portrayed as a Messiah who was sent to Earth in order to teach the oppressed peasants how to perform witchcraft to use against the Roman Catholic Church and the upper classes.
Since the publication of Leland's Gospel, Aradia has become "arguably one of the central figures of the modern pagan witchcraft revival" and as such has featured in various forms of Neopaganism, including Wicca and Stregheria, as an actual deity.
[33] According to Zoroastrian philosophy, redacted in the Zand-i Vohuman Yasht, at the end of thy tenth hundredth winter [...] the sun is more unseen and more spotted; the year, month, and day are shorter; and the earth is more barren; and the crop will not yield the seed; and men [...] become more deceitful and more given to vile practices.
Honorable wealth will all proceed to those of perverted faith [...] and a dark cloud makes the whole sky night [...] and it will rain more noxious creatures than winter.Saoshyant, the Man of Peace, battles the forces of evil.
Eventually, Ahura Mazda will triumph, and his agent Saoshyant will resurrect the dead, whose bodies will be restored to eternal perfection, and whose souls will be cleansed and reunited with God.