[a][3] In the eighth century, extensive contact with the Byzantine Empire led to a drive to translate philosophical works of Ancient Greek Philosophy (especially the texts of Aristotle) into Arabic.
[4] In the eleventh century, Ibn Sina, one of the greatest Muslim philosophers ever,[4] developed his own unique school of philosophy known as Avicennism which had strong Aristotelian and Neoplatonist roots.
[5] He understood the importance of philosophy and developed a complex response that rejected and condemned some of its teachings, while it also allowed him to accept and apply others.
[5] It was al-Ghazali's acceptance of demonstration (apodeixis) that led to a much more refined and precise discourse on epistemology and a flowering of Aristotelian logic and metaphysics in Muslim theological circles.
[5] Averroes, the last notable Muslim peripatetic philosopher, defended the use of Aristotelian philosophy against this charge; his extensive works include noteworthy commentaries on Aristotle.