These, together with The Hobbit and The Lord of the Rings, form a connected body of tales, poems, fictional histories, invented languages, and literary essays about a fantasy world called Arda and, within it, Middle-earth.
[5][4] Tolkien mistakenly believed his surname derived from the German word tollkühn, meaning "foolhardy",[7] and jokingly inserted himself as a "cameo" into The Notion Club Papers under the literally translated name Rashbold.
[14] He enjoyed exploring Sarehole Mill and Moseley Bog and the Clent, Lickey and Malvern Hills, which would later inspire scenes in his books, along with nearby towns and villages such as Bromsgrove, Alcester, and Alvechurch and places such as his aunt Jane's farm Bag End, the name of which he used in his fiction.
[31] In 1911, Tolkien went on a summer holiday in Switzerland, a trip that he recollected vividly in a 1968 letter,[T 3] noting that Bilbo's journey across the Misty Mountains ("including the glissade down the slithering stones into the pine woods") is directly based on his adventures as their party of 12 hiked from Interlaken to Lauterbrunnen and on to camp in the moraines beyond Mürren.
[34] At the age of 16, Tolkien met Edith Mary Bratt, who was three years his senior, when he and his brother Hilary moved into the boarding house where she lived in Duchess Road, Edgbaston.
"[35] His guardian, Father Morgan, considered it "altogether unfortunate"[T 4] that his surrogate son was romantically involved with an older, Protestant woman; Tolkien wrote that the combined tensions contributed to his having "muffed [his] exams".
[38] Upon learning of Edith's new plans, Jessop wrote to her guardian, "I have nothing to say against Tolkien, he is a cultured gentleman, but his prospects are poor in the extreme, and when he will be in a position to marry I cannot imagine.
[41] In his 1941 letter to Michael, Tolkien expressed admiration for his wife's willingness to marry a man with no job, little money, and no prospects except the likelihood of being killed in the Great War.
[52] According to his children John and Priscilla Tolkien, "In later years, he would occasionally talk of being at the front: of the horrors of the first German gas attack, of the utter exhaustion and ominous quiet after a bombardment, of the whining scream of the shells, and the endless marching, always on foot, through a devastated landscape, sometimes carrying the men's equipment as well as his own to encourage them to keep going.
[54] According to John Garth, Kitchener's Army, in which Tolkien served, at once marked existing social boundaries and counteracted the class system by throwing everyone into a desperate situation together.
[63] After the end of World War I in 1918, Tolkien's first civilian job was at the Oxford English Dictionary, where he worked mainly on the history and etymology of words of Germanic origin beginning with the letter W.[64] In mid-1919, he began to tutor Oxford undergraduates privately, most importantly those of Lady Margaret Hall and St Hugh's College, given that the women's colleges were in great need of good teachers in their early years, and Tolkien as a married academic (then still not common) was considered suitable, as a bachelor don would not have been.
[71] Lewis E. Nicholson said that the article is "widely recognized as a turning point in Beowulfian criticism", noting that Tolkien established the primacy of the poetic nature of the work as opposed to its purely linguistic elements.
[75] According to Humphrey Carpenter, Tolkien began his series of lectures on Beowulf in a most striking way, entering the room silently, fixing the audience with a look, and suddenly declaiming in Old English the opening lines of the poem, starting "with a great cry of Hwæt!"
"[T 7] Fan attention became so intense that Tolkien had to take his phone number out of the public directory,[T 8] and eventually he and Edith moved to Bournemouth, which was then a seaside resort patronized by the British upper middle class.
The genuine and deep affection between Ronald and Edith was demonstrated by their care about the other's health, in details like wrapping presents, in the generous way he gave up his life at Oxford so she could retire to Bournemouth, and in her pride in his becoming a famous author.
[95] He once wrote to Rayner Unwin's daughter Camilla, who wished to know the purpose of life, that it was "to increase according to our capacity our knowledge of God by all the means we have, and to be moved by it to praise and thanks.
With the late 19th-century background of eugenics and a fear of moral decline, some critics believed that the mention of race mixing in The Lord of the Rings embodied scientific racism.
[110][111][112] Tolkien's fantasy books on Middle-earth, especially The Lord of the Rings and The Silmarillion, drew on a wide array of influences, including his philological interest in language,[113] Christianity,[114][115] medievalism,[116] mythology, archaeology,[117] ancient and modern literature, and personal experience.
Some writers were important to him, including the Arts and Crafts polymath William Morris,[124] and he undoubtedly made use of some real place-names, such as Bag End, the name of his aunt's home.
Tolkien's childhood in the English countryside, and its urbanization by the growth of Birmingham, influenced his creation of the Shire,[129] while his personal experience of fighting in the trenches of the First World War affected his depiction of Mordor.
Tolkien spent more than ten years writing the primary narrative and appendices for The Lord of the Rings, during which time he received the constant support of the Inklings, in particular his closest friend C. S. Lewis, the author of The Chronicles of Narnia.
[139] Though a direct sequel to The Hobbit, it addressed an older audience, drawing on the immense backstory of Beleriand that Tolkien had constructed in previous years, and which eventually saw posthumous publication in The Silmarillion and other volumes.
His popularity is not limited to the English-speaking world: in a 2004 poll inspired by the UK's "Big Read" survey, about 250,000 Germans found The Lord of the Rings to be their favourite work of literature.
[147] Tolkien appointed his son Christopher to be his literary executor, and he (with assistance from Guy Gavriel Kay, later a well-known fantasy author in his own right) organized some of this material into a single coherent volume, published as The Silmarillion in 1977.
In subsequent years (1983–1996), he published a large amount of the remaining unpublished materials, together with notes and extensive commentary, in a series of twelve volumes called The History of Middle-earth.
When in 1925, aged thirty-three, Tolkien applied for the Rawlinson and Bosworth Professorship of Anglo-Saxon at Pembroke College, Oxford, he boasted that his students of Germanic philology in Leeds had even formed a "Viking Club".
Language and grammar for Tolkien was a matter of aesthetics and euphony, and Quenya in particular was designed from "phonaesthetic" considerations; it was intended as an "Elven-latin", and was phonologically based on Latin, with ingredients from Finnish, Welsh, English, and Greek.
He produced pictures to accompany the stories told to his own children, including those later published in Mr Bliss and Roverandom, and sent them elaborately illustrated letters purporting to come from Father Christmas.
[183] In a 1951 letter to publisher Milton Waldman (1895–1976), Tolkien wrote about his intentions to create a "body of more or less connected legend", of which "[t]he cycles should be linked to a majestic whole, and yet leave scope for other minds and hands, wielding paint and music and drama".
Personally known to him were Pauline Baynes (Tolkien's favourite illustrator of The Adventures of Tom Bombadil and Farmer Giles of Ham) and Donald Swann (who set the music to The Road Goes Ever On).