Jehovah's Witnesses and governments

[1] The kingdom is viewed as the means by which God will accomplish his original purpose for the earth, transforming it into a paradise without sickness or death.

[5] Due to their belief in God's kingdom as the only legitimate form of governance, Jehovah's Witnesses do not participate in political activities, such as voting in elections.

In Ebralinag, et al. vs. Division Superintendent of Schools of Cebu, the court ruled that Jehovah's Witnesses are permitted to refrain from saluting the Philippine flag and singing the national anthem.

Their "case studies showed that it was a common practice of religious institutions to adopt 'in-house' responses when dealing with allegations of child sexual abuse.

"[12] During the hearing, the Watch Tower Society had produced 5,000 documents relating to 1,006 case files of allegations of child sexual abuse reported to Jehovah's Witness elders in Australia since 1950—each file for a different alleged perpetrator of child sexual abuse, including 579 cases in which the perpetrator confessed.

"[16] In its final report, the royal commission added, "As long as the Jehovah's Witness organisation continues to ... [rely on a literal interpretation of the Bible and 1st century principles to set practice, policy and procedure] ... in its response to allegations of child sexual abuse, it will remain an organisation that does not respond adequately to child sexual abuse and that fails to protect children.

According to the French tax administration, tax-exempt status was denied because: The association of Jehovah's Witnesses forbids its members to defend the nation, to take part in public life, to give blood transfusions to their minor children and that the parliamentary commission on cults has listed them as a cult which can disturb public order.

For example, in a 2001 case, doctors at a French public hospital who gave blood products to a patient with an acute kidney injury were found not to have committed a mistake of a nature to involve the responsibility of the State.

[29] Following a lengthy administrative procedure initiated by Jehovah's Witnesses, on October 16, 2013, the Council of State condemned the refusals of the French administration to accept their religious ministers as prison chaplains, explaining that the detainees "may exercise the religion of their choice, in accordance with the suitable conditions for organising the premises, within solely the limits imposed by security and good order in the institution".

[32] This lawsuit was filed because the religion considered that the association of victims included in its statutes "a series of offensive statements against the honor of Jehovah's Christian Witnesses and all its members".

According to the preface to the book State and Salvation: "One of the results of the Witnesses' legal battles was the long process of discussion and debate that led to the Charter of Rights, which is now part of the fundamental law of Canada.