Jesuit formation

St. Ignatius was strongly influenced by the Renaissance and wanted Jesuits to be able to offer whatever ministries were most needed at any given moment, and especially, to be ready to respond to missions (assignments) from the Pope.

[4] For scholastics, the usual course of studies is as follows:[5] The formation of Jesuit brothers has a much less structured form.

Before the Second Vatican Council, Jesuit brothers worked almost exclusively within Jesuit communities as cooks, tailors, farmers, secretaries, accountants, librarians and maintenance support—they were thus technically known as "temporal coadjutors", as they assisted the professed priests by undertaking the more "worldly" jobs, freeing the professed of the four vows and the "spiritual coadjutors" to undertake the sacramental and spiritual missions of the Society.

He may pursue a highly academic formation which mirrors that of the scholastics (there are, for instance, some Jesuit brothers who serve as university professors), or he may pursue more practical training in areas such as pastoral counseling or spiritual direction (some assist in giving retreats, for instance), or he may continue in the traditional "supporting" roles in which so many Jesuit brothers have attained notable achievements (as administrative aides, for example).

[7][8] Since Vatican II, the Society has officially adopted the term "brother", which was always the unofficial form of address for the temporal coadjutors.

The original handwritten preamble of the Constitutions of the Society of Jesus, by Ignatius of Loyola , laying out Jesuit formation