Jewish Israeli stone-throwing

Following The Sergeants affair, on the evening of 31 July 1947, groups of British policemen and soldiers went on the rampage in Tel Aviv, breaking the windows of shops and buses, overturning cars, stealing a taxi and assaulting members of the Jewish community.

On learning of the stonings, without waiting for orders, members of mobile police units temporarily based at the Citrus House security compound drove into Tel Aviv in six armoured vehicles.

[4] In accounts of the battle leading to the death of the Convoy of 35 in January 1948, one of the Jewish fighters is described as fighting until his ammunition runs out and then throwing rocks at the attacking Arab force.

[5] Haredi attacks against property, involving both stone-throwing, vandalism and arson at bus stops, broke out in 1985-1986 to protest posters showing what they regarded as immodest women.

On 9 August, the Jerusalem city mayor Nir Barkat was stoned by dozens of Haredi demonstrators who held him responsible for the car park's opening.

[19] In October 2000, in the wake of demonstrations and rioting by Israeli Arabs and Palestinians that included stone-throwing, the Hassan Bek Mosque in Jaffa was stoned by Jews, who tried to set it on fire.

[25] According to a Hiddush spokesman, Haredi violence (including stone-throwing) in Haredi-dominated neighbourhoods such as Mea Shearim has evolved from religious struggles to the mere entrance of government agencies or service providers.

[26] Since several years prior to 2012, it became "commonplace" to throw stones at drivers violating what the stone-throwers regard as the sanctity of the holy day by driving on Hebron Road in Jerusalem on Yom Kippur eve, following the conclusion of prayer services.

[35][36] Settlers are known to set ambushes and throw rocks at cars with Palestinian number plates, according to Neve Gordon, in order to terrorize them into not resisting their dispossession or to “persuade” them to leave certain areas.

In just one two-month period in 2017 nine such episodes were caught on video, often attesting to the presence of Israeli soldiers standing by as rocks are pelted, but no indictments were drawn up.

[60][61] Peter Beinart writes that similarities exist between political reactions in Israel and the United States to stone-throwing protests by Ethiopian Israelis and Afro-Americans.

The IDF website brands all Palestinian stone-throwing as 'unprovoked', and as 'threats to the stability of the region', and yet Beinart thinks it absurd to characterize behaviour by 'people who have lived for almost a half-century under military law and without free movement, citizenship or the right to vote,' unprovoked.

[62] On 18 July 1988, Edmond Ghanem (17),[63] a Palestinian Christian, was walking on a street in Beit Sahour adjacent to an Israeli "army rooftop lookout post near his home" when he was killed by either a stone or a "block of concrete" that fell on him.

[64] The Mayor of Beit Sahour, Hanna Atrash, told The Guardian that he had "heard the crash," saw Ghanem lying on the ground, then "looked up and saw a soldier holding his head in both hands with astonishment.

"[65] The Israeli commander immediately sought out the family and explained to Edmond's father, Jalal, that "the concrete had been used to weigh down the lookout tent and had tipped over by accident.