Jonas Basanavičius (pronunciationⓘ, Polish: Jan Basanowicz; 23 November 1851 – 16 February 1927) was an activist and proponent of the Lithuanian National Revival.
He founded the first Lithuanian-language newspaper Aušra (1883), contributed articles on Lithuania to the press, collected samples of Lithuanian folklore (songs, fairy-tales, legends, riddles, etc.)
In the aftermath of World War I, Vilnius changed hands and regimes several times, but Basanavičius refused to leave, safeguarding the city's museums, libraries and archives, and continuing his lifelong research of Lithuanian cultural matters.
Basanavičius was born in the village of Ožkabaliai (Polish: Oszkobole) in the Augustów Governorate of Congress Poland, a client state of the Russian Empire, to a family of Lithuanian farmers.
After the Uprising of 1863, Tsarist authorities implemented various Russification policies in an attempt to reduce the influence of Polish language and culture.
This appreciation grew and deepened at the gymnasium where Basanavičius got acquainted with classical authors of Lithuanian history (Maciej Stryjkowski, Alexander Guagnini, Jan Długosz, Marcin Kromer), studied Lithuanian folk songs, read classical poems The Seasons by Kristijonas Donelaitis, Konrad Wallenrod by Adam Mickiewicz, Margier by Władysław Syrokomla, and historical fiction by Józef Ignacy Kraszewski.
In 1883, he wrote in Aušra:But who, we ask, composed all these songs about Lithuania's past, which made famous the name of Polish poetry in Europe?
If they wrote about the past of their loved Lithuania in a non-Lithuanian language, the Polish influence in Lithuanian affairs is to blame.
Upon graduation in 1873, he managed to persuade his parents to allow him to attend Moscow University and not to send him to the Sejny Priest Seminary.
He returned to Moscow in October 1879 hoping to establish his private practice, but soon he accepted a lucrative proposal from the Principality of Bulgaria to become the head of a hospital in Lom Palanka, a town of about 8,000 inhabitants.
In August 1887, he survived an assassination attempt, but one bullet remained logged under his left shoulder blade for the rest of his life and caused various health issues.
That prompted him to resign from public position in 1893 and limit his work to his private practice and palace visits to Ferdinand I of Bulgaria.
Personally he thought that his most important work was the lifelong thesis that Lithuanians descended from Thracians and Phrygians and therefore were closely related to the Bulgarians.
The resolution also called for passive and peaceful resistance to Tsarist authorities, such as not paying taxes, organizing strikes, boycotting certain products, etc.
The autonomy was not achieved and the Tsarist authorities soon reestablished their control, but it laid the groundwork for establishing the independent Lithuanian republic in 1918.
As Tsarist authorities began investigating the Seimas and questioning its organizers, Basanavičius decided to leave Vilnius and traveled to Saint Petersburg.
There he approached Pavel Milyukov, leader of the Constitutional Democratic Party, but found little sympathy for the Lithuanian cause.
Despite his ailments and recurring health problems, Basanavičius wholeheartedly joined the election campaigns to the newly established State Duma of the Russian Empire, wrote extensively for Lithuanian press, campaigned for use of Lithuanian language in Catholic churches, continued his ethnographic research going through various archives and libraries.
The society and Basanavičius were criticized by younger scholars as too old-fashioned while Christian clergy attacked it for being too secular, but established new standards and levels of quality of Lithuanian scholarship.
The society established a four-member commission (members were Jonas Jablonskis, Kazimieras Būga, Juozas Balčikonis, and Jurgis Šlapelis) which was tasked with standardizing the Lithuanian language.
The society actively campaigned against city plans to build a water tower on Gediminas Hill and further damage remains of the historic Vilnius Upper Castle; Basanavičius personally traveled to Saint Petersburg to petition the issue.
During its annual meeting in June 1913, the society decided to send a delegation to United States primarily to raise funds for the National House.
[11] At the outbreak of World War I, Basanavičius was undergoing bladder treatment in Berlin and rushed to Vilnius before the borders closed.
Initially, the Ober Ost officials restricted Lithuanian activities and banned their press but became more lenient as the war progressed.
He formally presented thanks to the German officials for allowing the conference and sent a letter to Pope Benedict XV, but was not one of the active officers of the proceedings.
[13] On 11 December 1917, the council adopted an act that was demanded by German Chancellor Georg von Hertling and that called for "a firm and perpetual bond of alliance" with Germany.
He worked with the communist regime of the short-lived Lithuanian Soviet Socialist Republic, particularly the Commissar of Education Vaclovas Biržiška, to obtain funds for the repairs of the history museum.
[18] In early 1920, he once again had to relocate the Lithuanian Scientific Society as the premises granted by the German authorities were returned to previous owners.
[19] In May 1920, Basanavičius together with Mykolas Biržiška, Kristupas Čibiras [lt], and Teofilius Juodvalkis traveled to Kaunas to attend the opening of the Constituent Assembly of Lithuania.
At the hospital of the Lithuanian Sanitary Aid Society, he was diagnosed with bladder and lung infections that his body was failing to fight.