Multiple early rabbinic commentaries on the Hebrew Bible refer to sanctifying rituals with visually pleasing objects in the Midrash.
Midrash Mekhilta of Rabbi Ishmael has this teaching on a biblical verse: "This is my God and I will glorify Him" (Exodus 15:2)Is it possible for a human being to add glory to his Creator?
This teaching was understood by succeeding generations as a duty, when possible, to make beautiful items used in Jewish life and worship, both physical and textual.
In Jewish communities around the Mediterranean, a sprig of a sweet-smelling shrub was customarily used, in Northern Europe by the twelfth century there are literary references of the use of a specially designed spice box or container.
[7] To protect the esrog during the Sukkot holiday, it is traditionally wrapped in silky flax fibers and stored in a special box, often made from silver.
The tradition of artistically embellished haggadahs, the Jewish text that sets forth the order of the Passover Seder, dates back to the Middle Ages.