[14][15] Because the initial northwestern settlement was destroyed by the Prussians during the rebellion, rebuilding occurred in the southern valley between the castle hill and the Pregolya River.
Königsberg joined the Hanseatic League in 1340 and developed into an important port for the south-eastern Baltic region, trading goods throughout Prussia, the Kingdom of Poland, and the Grand Duchy of Lithuania.
[17] After the Teutonic Order's victory over pagan Lithuanians in the 1348 Battle of Strėva, Grand Master Winrich von Kniprode established a Cistercian nunnery in the city.
Livonian knights replaced the Prussian branch's garrison at Königsberg, allowing them to participate in the recovery of towns occupied by Władysław II Jagiełło's troops.
[24] In 1465, a landing force from Polish-allied Elbląg destroyed the shipyard near Altstadt, preventing the Teutonic Knights from rebuilding their fleet until the end of the war.
[25] Following the Second Peace of Thorn (1466) — which ended the Thirteen Years' War — the reduced monastic state became a fief of the Kingdom of Poland, and Königsberg became the new capital.
[34] The 17th-century stock exchange included a painting depicting a townswoman buying goods from a Pole and a Dutchman, embracing the notion that the city's prosperity was based on trade with the East and West, particularly Poland and the Netherlands.
[35] The University of Königsberg, founded by Duke Albert in 1544 and receiving token royal approval from King Sigismund II Augustus in 1560,[22] became a center of Protestant teaching.
[37] In 1635, Polish King Władysław IV Vasa granted the city the right to organize its military defense against a possible Swedish attack in exchange for exemption from paying taxes to Prussian dukes.
[41] The Königsberg burghers, led by Hieronymus Roth of Kneiphof, opposed "the Great Elector's" absolutist claims, and actively rejected the Treaties of Wehlau and Oliva, seeing Prussia as "indisputably contained within the territory of the Polish Crown".
[41] The Prussian estates which swore fealty to Frederick William in Königsberg on 18 October 1663[43] refused the elector's requests for military funding, and Colonel Christian Ludwig von Kalckstein sought assistance from neighbouring Poland.
[45] Königsberg long remained a center of Lutheran resistance to Calvinism within Brandenburg-Prussia; Frederick William forced the city to accept Calvinist citizens and property-holders in 1668.
[57] Königsberg officials, such as Johann Gottfried Frey, formulated much of Stein's 1808 Städteordnung, or new order for urban communities, which emphasised self-administration for Prussian towns.
[65] The extensive Prussian Eastern Railway linked the city to Breslau (Wrocław), Thorn (Toruń), Insterburg, Eydtkuhnen, Tilsit, and Pillau.
Extensive electric tramways were in operation by 1900; and regular steamers plied the waterways to Memel, Tapiau and Labiau, Cranz, Tilsit, and Danzig (Gdańsk).
Königsberg and East Prussia, however, were separated from the rest of Weimar Germany following the restoration of independent Poland and the creation of the Polish Corridor.
[70][71] Following Adolf Hitler's coming to power, Nazis confiscated Jewish shops and, as in the rest of Germany, a public book burning was organised, accompanied by antisemitic speeches in May 1933 at the Trommelplatz square.
[80] In September 1939, with the German invasion of Poland underway, the Polish consulate in Königsberg was attacked (which constituted a violation of international law), its workers arrested and sent to concentration camps where several of them died.
[89] On 21 January, during the Red Army's East Prussian Offensive, mostly Polish and Hungarian Jews from Seerappen, Jesau, Heiligenbeil, Schippenbeil, and Gerdauen (subcamps of Stutthof concentration camp) were gathered in Königsberg by the Nazis.
[77] On 9 April – one month before the end of the war in Europe – the German military commander of Königsberg, General Otto Lasch, surrendered the remnants of his forces, following the three-month-long siege by the Red Army.
[97] Under the Potsdam Agreement of 1 August 1945, the city became part of the Soviet Union pending the final determination of territorial borders at an anticipated peace settlement.
CITY OF KOENIGSBERG AND THE ADJACENT AREAThe Conference examined a proposal by the Soviet Government that pending the final determination of territorial questions at the peace settlement, the section of the western frontier of the Union of Soviet Socialist Republics which is adjacent to the Baltic Sea should pass from a point on the eastern shore of the Bay of Danzig to the east, north of Braunsberg – Goldep, to the meeting point of the frontiers of Lithuania, the Polish Republic and East Prussia.
[citation needed] In the 1950s, Nikita Khrushchev offered the entire Kaliningrad Oblast to the Lithuanian SSR but Antanas Sniečkus refused to accept the territory because it would add at least a million ethnic Russians to Lithuania proper.
[118] In the 14th century Vytautas the Great was residing in Königsberg following his retreat from the Grand Duchy of Lithuania and 31 Samogitian nobles visited him in 1390 to recognize him as their ruler and concluded a peace and trade treaty.
[123] Jan Kochanowski and Stanislaw Sarnicki were among the first students known to be Polish, later Florian Ceynowa, Wojciech Kętrzynski[124] and Julian Klaczko studied in Königsberg.
[127] From 1728 there was a "Polish Seminar" at the seminary of Protestant theology, which operated until the early 1930s and had developed a number of pastors, including Krzysztof Celestyn Mrongovius and August Grzybowski.
[130] According to historian Janusz Jasiński, based on estimates obtained from the records of St. Nicholas's Church, during the 1530s Lutheran Poles constituted about one quarter of the city population.
[133] Maciej Stryjkowski announced in Königsberg the publication of his Kronika Polska, Litewska, Żmudzka, i wszystkiej Rusi ("A Chronicle of Poland, Lithuania, Samogitia and all Rus").
As the capital of the region of East Prussia which was a multi-ethnic territory, diverse languages such as Latvian, Lithuanian, Polish, and Yiddish were commonly heard on the streets of Königsberg.
Lilli Henoch, the world record holder in the discus, shot put, and 4 × 100 meters relay events was born in Königsberg,[160] as was Eugen Sandow, dubbed the "father of modern bodybuilding".