Kaivalya

It portrays the yogi, who has attained kaivalya, as an entity who has gained independence from all bondages and achieved the absolute true consciousness or ritambhara prajna described in the Samadhi Pada.

[2] In the Muktika Upanishad (slokas 1.18–29), kaivalya, as explained by Rama to Hanuman, is the most superior form of moksha and the essence of all Upanishads—higher than the four types of mukti (namely: sālokya, sāmīpya, sārūpya, & sāyujya).

[1] In the second section of the Upanishad, Rama mentions that kaivalya-mukti is the ultimate liberation (both jivanmukti and videha-mukti) from prarabdha karma, and that it can be attained by everyone through studying the 108 authentic Upanishads thoroughly from a realized guru, which will destroy the three forms of bodies (gross, subtle and causal).

[3] Other popular writers of this tradition are Nijaguna Shivayogi, Shadaksharadeva (Muppina Shadakshari), Mahalingaranga and Chidanandavadhuta.

[4] In Assam, the aboriginal ethnic Kaibarta-Jalkeot people (those still not Sanskritised) call their original religion Kewaliya Dharma.

In this sect, "kewolia" is the highest stage at which the Bhakot becomes unconscious of everything else except the natural Animistic all-pervading Entity.

The Ratikhowa Puja and Hokam, Marei Puja, Kewaliya Dharma, Chamon Puja, Jal Goxai/Kuwor/Dangoria aak Thogi Dia and other Ancestral Night Spirit Worship of Tantric origin can be considered the original native remnants of the original Kaibarta tribal Tantric Religious traditions and culture related to religious beliefs of their ancestors Luipa, Minapa etc.

[5] [6] [7] [8] Kaivalya, also known as kevala-jñāna, means omniscience in Jainism and is roughly translated as complete understanding[9] or supreme wisdom.