Kamo no Chōmei (鴨 長明, 1153 or 1155–1216) was a Japanese author, poet (in the waka form), and essayist.
He witnessed a series of natural and social disasters, and, having lost his political backing, was passed over for promotion within the Shinto shrine associated with his family.
The Kamo Festival (Aoi Matsuri), occurring in the middle of the fourth month, was considered the most important Shinto event and is vividly depicted in literature of the time, most notably in Chapter Nine of The Tale of Genji.
Expecting to fill the vacant role left by his father, Chōmei, then in his late teens, was passed over, and instead his cousin was promoted to this position.
Through Shigeyasu's influence and support, Chōmei completed a book of poems called Kamo no Chōmei-shū ("Collection") in 1181.
His musical mentor, Nakahara Ariyasu, was instrumental in his development, and Chōmei, known as Kikudaifu by his audience, was noted for his skill.
According to an account by Minamoto no Ienaga, Chōmei's love for music was revealed in the sorrow he felt when he had to return a biwa (lute) called Tenari to the emperor.
Entering the poem, with this phrase, into the Kamo Shrine's official poetry contest, he lost because the judge thought he was writing about a river that did not exist.
To create an anthology (Shinkokinshū) to rival the Kokinshū, Go-Toba organized the Imperial Poetry Office, filled with numerous elite courtiers and literati, among whom Chōmei was assigned as a lower level member.
As a member of this organization, Chōmei enjoyed benefits that would otherwise not have been given to him, including visits to the Imperial Garden to view the cherry blossoms in bloom.
The accounts of chaos in the capital in the first part of Hōjōki suggest Chōmei's social interests, and he contrasts them with his peaceful life as a Buddhist in seclusion.