[1] She was regarded as the inventor of various procedures, subsequently passed on to humans, as attested in mythical explanations attached to ritual texts.
[5] She was believed to travel in a chariot drawn by horses,[7] a mode of locomotion also attributed to the Luwian sun god Tiwad, who was associated with her.
[8] While she was connected with the Hattic and Palaic goddess Kataḫzipuri, and in bilingual Hittite-Hattic texts they correspond to each other,[9] their names were not etymologically related.
"[10] Piotr Taracha proposed that in Palaic sources Kataḫzipuri might have functioned simply as an epithet of Kamrušepa applied to her due to contact with Hattic communities.
[15] While she is one of the best attested goddesses in the Hittite pantheon of the Bronze Age, there is presently no evidence for her worship continuing in the first millennium BCE.
[17] The magical procedure she prepares involves an offering of twelve sheep taken from the herds of the sun god, which had to be taken to Ḫapantali,[18] a Luwian shepherd goddess.