[7][a] Her namesake was her great-aunt High Chiefess Kapiʻolani, who plucked the ʻōhelo berries and openly defied the goddess Pele as a dramatic demonstration of her new faith in Christianity.
[8][9] Kapiʻolani is composed of three words (ka piʻo lani) and literally means "the arch [of] heaven (rainbows signified the presence of royalty)".
[15][16][17] On March 7, 1852, Kapiʻolani married High Chief Bennett Nāmākēhā, a member of the House of Nobles in Honolulu.
[21] For his health the couple voyaged on The Morning Star, a missionary vessel, for months among the Gilbert Islands (present day Kiribati) but in vain.
"[26] Visiting British dignitaries Jane, Lady Franklin and her niece Sophia Cracroft met "Madame Nāmākēhā" in June 1861.
[28][29] Although unsuccessful in his attempt for the throne in 1873, Kalākaua defeated Queen Dowager Emma to succeed Lunalilo as the monarch of Hawaiʻi on February 12, 1874.
[34] A clinical analysis into the cause of Kalākaua's death led to speculation that the king may have been infertile since Kapiʻolani had a miscarried pregnancy with her previous marriage.
[44] Two crowns of gold and precious stones were commissioned in the United Kingdom, while the wardrobes of Kapiʻolani, the other royal ladies and their attendants were also ordered from abroad.
Chief Justice of Hawaii's Supreme Court Albert Francis Judd officiated and delivered the oath of office to the king.
[43] Due to weather conditions, the planned illumination of the palace and grounds on the day of the coronation happened a week later, and the public was invited to attend.
[49] Kapiʻolani shared in her husband Kalākaua's vision of Hoʻoulu Lāhui (increasing the nation) and developed an interest in the health problems plaguing the Hawaiian population at the time.
[31][50][51] Kapiʻolani frequently visited Kakaʻako Branch Hospital on Oʻahu, which served as a receiving station for leprosy patients from all over the islands, and befriended Mother Marianne Cope and the other Sisters of Saint Francis.
One of the concerns Hutchison brought to the queen's attention included the welfare of non-leprous children living on the island born to couples with leprosy.
[54] On November 9, 1885, the Kapiʻolani Home for Girls at Kakaʻako was founded for the education of daughters of parents with leprosy with funds raised by the queen's charitable organization.
It included Kapiʻolani, Princess Liliʻuokalani and Liliʻuokalani's husband John Owen Dominis, as well as Court Chamberlain Colonel Curtis P. Iʻaukea acting as the king's official envoy of the King and Colonel James Harbottle Boyd acting as aide-de-camp to the Queen.
[59] Kapiʻolani wore a peacock feathered dress design by her Special Equerry James Washington Lonoikauoalii McGuire.
Under the threat of death, Kalākaua was forced to sign the Bayonet Constitution which limited the power of the monarch and increased the influence of Euro-American interests in the government.
[66][67] After the death of her husband and the accession of her sister-in-law Liliʻuokalani to the throne, Queen Dowager Kapiʻolani retired from public life and seldom attended formal social events.
During this period, the de facto government, which was composed largely of residents of American and European ancestry, sought to annex the islands to the United States against the wishes of the Native Hawaiians who wanted to remain an independent nation ruled by the monarchy.
[68][69] Kapiʻolani lived out the remainder of her life at her private residence Pualeilani in Waikīkī where the Hyatt Regency Waikiki now stands.
Her body lay in state at Kawaiahaʻo Church for public viewing and her funerary services were performed by the Anglican Bishop Alfred Willis at 2:00 pm on July 2.
After the service, a state funeral procession brought her remains for burial at the Royal Mausoleum of Hawaii at Mauna ʻAla.
Officials of the Republic of Hawaii including Sanford B. Dole (still referred to as president) and members of the United States Army and Navy also attended the procession.
[2][70] In a ceremony officiated by Liliʻuokalani on June 24, 1910, her remains, and those of her husband's family, were transferred for a final time to the underground Kalākaua Crypt after the main mausoleum building had been converted into a chapel.
[31] One of her noted contributions to Hawaiian music was a love song she composed for her husband, "Ka Ipo Lei Manu".