[2] The text is written in the form of a prose and verse travel diary and was penned as Bashō made an epic and dangerous journey on foot through the Edo Japan of the late 17th century.
While the poetic work became seminal of its own account, the poet's travels in the text have since inspired many people to follow in his footsteps and trace his journey for themselves.
Many of the men of old died on the road, and I too for years past have been stirred by the sight of a solitary cloud drifting with the wind to ceaseless thoughts of roaming.
He and his traveling companion Kawai Sora (河合曾良) departed from Edo (modern-day Tokyo) for the northerly interior region known as Oku, propelled mostly by a desire to see the places about which the old poets wrote[8] in an effort to "renew his own art.
Stops on his journey include the Tokugawa shrine at Nikkō, the Shirakawa barrier, the islands of Matsushima, Hiraizumi, Sakata, Kisakata, and Etchū.
[13] An example of this is that in the Senjūshu ("Selection of Tales") attributed to Saigyō, the narrator is passing through Eguchi when he is driven by a storm to seek shelter in the nearby cottage of a prostitute; this leads to an exchange of poems, after which he spends the night there.
Bashō similarly includes in Oku no Hosomichi a tale of him having an exchange with prostitutes staying in the same inn, but Sora mentions nothing.
[15] The Japanese Zen scholar D. T. Suzuki has described Bashō's philosophy in writing poetry as one requiring that both "subject and object were entirely annihilated"[16] in meditative experience.
Yuasa notes "The Narrow Road to the Deep North is Bashō's study in eternity, and in so far as he has succeeded in this attempt, it is also a monument he has set up against the flow of time.