He then suppressed the rebellions of the tribes in Southern Tihama, advanced towards the Emirate of Asir, and increased his legitimacy by making agreements with the Kingdom of Italy and the Soviet Union.
While Imam Yahya enjoyed legitimacy among the Zaydi tribes in the northern areas, the Sunni population in the coastal and southern regions were less inclined to accept his rule.
After the death of Ahmed bin Yahya, one week after his son Muhammad al-Badr came to power, the soldiers under the leadership of Abdullah al-Sallal, supported by Egypt, staged a coup and established the Yemen Arab Republic.
However, the Zaydis, who wanted their imams to rule Yemen, rebelled in 1889 because the Ottoman officials serving in the region were involved in corruption in administrative affairs.
[16] Abdul Hamid II made some reforms to eliminate the authority of Imam Yahya and eased the tax burden of the poor in Yemen and built schools.
[23][24][25] The civil servants who stayed in Yemen repeatedly wrote letters to the governments of Istanbul and Ankara for the payment of their salaries until the Treaty of Lausanne was signed.
[26] In a letter dated 13 October 1923, he stated that it was appropriate and necessary for the Yemenis to establish their own administration, that it was not possible to meet the financial demands, but that the necessary experts or civil servants were needed for organization.
[31] That's why he declared that he did not recognize the Violet Line determined by the Ottoman Empire and England in March 1914[32][33] and Greater Yemen began to advance towards the British-controlled Aden Protectorate in 1919 to realize its ideal, but the Yemenis retreated with the counter-attack of the British army.
[47] Imam Yahya, British in South Yemen to put pressure on the 's and to draw a borderline between two occupying powers [a] in a land that does not belong to them[b]' and started to raid the Aden Protectorate.
The United Kingdom signed friendship treaties with both sides to remain neutral[53] but still provided aircraft and weapons aid to Saudi Arabia before the war.
Ibn Saud decided to make an agreement with Yemen because he was not in a position to continue the war and there was a possibility of a new Muslim Brotherhood rebellion.12 May 1934' Peace talks started in.
[64] Historian Hans Kohn writing in Foreign Affairs Magazine noted that some European observers tended to view this conflict as actually a clash of British and Italian interests.
[71] Ali Kardey's group opened fire on the convoy, which had to stop because of a stone placed in the middle of the road, and Imam Yahya, his grandson and two soldiers were killed.
Abdullah bin Yahya, who was in London at the time of the coup, denied his father's death and added cryptically: The circumstances are complex and it is understandable that some exaggerated news is coming out of Yemen.
[76] George Washington University According to Professor of Political Science and International Relations Bernard Reich, Imam Yahya, like his ancestors, could have done better and organized the Zaydi tribes in the northern plateaus against the Turks and British invaders, uniting Yemen and turning it into another cemetery.
His reign was marked by renewed friction with the United Kingdom over the British presence in the south, which stood in the way of its aspirations for increased development, openness and the creation of Greater Yemen.
Ahmed bin Yahya faced increasing pressure from the Egyptian President Gamal Abdel Nasser, who was supported by Arab nationalists and pan-Arabists, and in April 1956 He also signed a mutual defense agreement with Egypt.
The Imam then fled to the Saudi Arabia border and launched a counter-attack with the support of the Zaidi tribes in the north to regain control, which soon escalated the civil war.
By 1968, after a final royalist siege of Sana'a, an agreement was reached with the Saudis at the Islamic conference in 1970, and the first permanent constitution was adopted on 30 December 1970, consolidating the Republican regime.
His reign was marked by growing development and openness, as well as renewed friction with the United Kingdom over the British presence in the south, which stood in the way of his aspirations to create a Greater Yemen.
Egyptian-trained military officers inspired by Nasser and led by the commander of the royal guard, Abdullah as-Sallal, deposed him the same year he was crowned, took control of Sana'a, and created the Yemen Arab Republic (YAR).
[83] Even Imam Yahya stated in his letters that "the British", He wrote, their real desire and main goal is to disintegrate and disperse Islam, so that they can dominate us and make us slaves.
This attitude changed during the reign of Ahmed bin Yahya, and in the 1950s he declared that he did not recognize the sovereignty of the United Kingdom in Southern Arabia and entered into border conflicts.
The first regular Yemeni army dates back to the late 19th century, when the Ottoman Empire began recruiting tribal soldiers to form four gendarmerie battalions and three cavalry regiments.
[47] Remnants of the Ottoman period Knowing that the Yemeni Brigades would not be enough to defend Yemen in the Arabian Peninsula, Imam Yahya increased the size of his army.
Since border conflicts with the British began immediately after these events, Imam Yahya had to stop his efforts to establish an air force, and all his planes were banned.
In addition, the Eastern Bloc signed agreements with some countries, especially the Soviet Union, Czechoslovakia, and China, on the supply of weapons to Yemen, their maintenance, and the training of Yemeni soldiers.
The first rebellions of the Sunni population, who did not accept the religious-political rule of the Zaydis, took place during the period of the Yemeni imam Al-Hadi ila'l-Haqq Yahya.
[121] British historian Tudor Parfitt likened this situation to the brutal measures that introduced the compulsory conscription of Jewish children into the Tsarist army in Russia.
One of the important people who was converted to Islam with the Orphan Edict was Abdurrahman el-Eryani, who was claimed to be of Jewish origin by Dorit Mizrahi, one of the writers of Mishpaha newspaper.