[3] Settlements of significance during that time were Moscopole, Vithkuq, Kamenicë, Floq, Boboshticë, Drenovë, Borje, Voskop and so on.

[3] The Muslims and Christians of the region were noted as being "Albanians by nationality — speaking the same language, having the same customs" involved in agricultural employment, many unskilled and illiterate apart from those in Korçë and Moscopole that conduct trade.

[3] The villagers of Moscopole were mainly Aromanians in addition to Greeks and Albanians,[4] while some Bulgarians living nearby.

[3] In the 1908 statistics of Amadore Virgili as presented by Nicholas Cassavetes for the Pan-Epirotic Union of Northern Epirus showed the entire kaza of Korçë, which also included surrounding rural areas as well as the modern Devoll District as having a Muslim majority which was not differentiated by nationality alongside a Christian minority of which there were 43,800 Albanian speakers and 1,214 Aromanians (Vlachs), with no Greek speakers found, while Bulgarians were not counted for.

[8] British historian Tom Winnifrith states that during the delineation of the Greek-Albanian border a part of the local pro-Greek element included communities whose native speech was Greek.

[10] Haven wrote that the province of Korçë numbered some 60,000 people of whom 18% had a preference for union with Greece and within that group half were doing so from fear or from being promised financial gain through attainment of Muslim properties and land.

[12] Nowadays, Aromanians are found mainly residing in rural communities surrounding Korçë and according to the Albanian government census number some 5,000 people.

During the 20th century, Korçë gained a substantial industrial capacity in addition to its historic role as a commercial and agricultural centre.