They constitute one of three forms of political imprisonment in the country, the other two being what Washington DC–based NGO Committee for Human Rights in North Korea[1] described as "short-term detention/forced-labor centers"[2] and "long-term prison labor camps",[3] for misdemeanor and felony offenses respectively.
[citation needed] In January 1979, a report was released by Amnesty International detailing the story of Ali Lameda, a Venezuelan poet imprisoned in North Korea.
Yet this international awareness did not indicate something new, for long before this report was compiled, individuals had been systematically imprisoned for political crimes in North Korea for decades.
Immediately after the end of the Korean War (1953), North Korea and Kim Il Sung looked to the Soviet Union and China for both economic and military support.
But the Sino-Soviet dispute also gave Kim Il Sung ample space to maneuver between the two great powers of communism, each of which was forced to tolerate his independence for fear of pushing him decisively to the opposite camp.
[6] In sum, the model for the prison camp system may have come from the gulags established by Joseph Stalin in the 1930s, which ironically might have come into North Korea as a reaction against a wave of de-Stalinization, led by the Soviet Union, in the 1950s.
The story of persecuted groups in North Korea begins with the country's origin following Japan's defeat in WWII and the liberation of the Korean peninsula.
In the North, Kim Il Sung systematically purged his political opponents, creating a highly centralized system that accorded him unlimited power and generated a formidable cult of personality.
North Korea instituted a revolution that included genuinely popular reforms such as establishing an eight-hour work day, promoting literacy, and positing the formal equality of the sexes.
These religious-based social movements had led the internal opposition to Japanese colonial rule in Korea and were very well organized in the northern areas of the Korean peninsula.
One of these leaders was actually a first choice by the Soviets (over Kim Il Sung) to lead the newly minted North Korean state in 1945, but he turned down the invitation.
[10] This 1950s wave of persecution finally left the only faction Kim Il Sung desired: his loyal band of Manchuria-based, communist, anti-Japanese partisans who became the enduring foundation of the present North Korean regime.
In relation to incidents or issues seen as major political threats, the leader or central-level decision-making organs required security agencies to coordinate their investigations.
Kwalliso guards emphasize this point by reportedly carving excerpts from Kim Il Sung's speeches into wood signs and door entrances.
Single inhabitants are sub grouped accordingly into an assigned communal cafeterias and dormitories and families are usually placed into shack rooms and are required to feed themselves.