[2] In 1377 Bishop Bokyngham held a visitation, and he found the canons were in the habit of serving their appropriate churches in person, and not by means of secular vicars, and their community life had suffered in consequence.
An order was given by Bishop Repyngdon in 1417 to bring back a canon who had gone without leave to join the Carmelites at Nottingham.
The cellarer complained that there were too many boys in the choir, which was a hindrance to the divine office: he said the infirmary was out of repair, and that the obedientiaries ate in the town of Kyme when they went there on business, and one canon hunted for his own profit.
The time spent in games should be given rather to contemplation, reading and study; seculars should be banished from choir and refectory, and the infirmary repaired.
[2] The canons of Kyme at the time of the first Act of Suppression loved their monastery and their religious life well enough to pay a heavy fine for continuance.