Landnámabók lists 435 people (landnámsmenn, which includes men and women) as the initial settlers, the majority of them settling in the northern and southwestern parts of the island.
Some have suggested a single author, while others have believed it to have been put together when people met at things (assemblies).
According to Sveinbjörn Rafnsson, the Sturlubók and Hauksbók versions tend to overemphasise Christianity, Melabók less so.
[2] An epilogue to 'Þórðarbók, probably copied from Melabók, justifies studying Icelandic history as a defence against foreign accusations of descent from "slaves or rogues" and because "all reasonable peoples" want to know about their origins.
Although Gunnar also notes this does not disprove the story and the accuracy of the document remains inconclusive.